The Heart of Freemasonry

Thursday, 01 March 2007

The Pro Grand Master in conversation with Michael Baigent

"Freemasonry is a system of becoming; becoming something better than you are now". Lord Northampton spoke with great enthusiasm. "And above all, Freemasonry is a system which teaches us to be openhearted".

Rather than rush through an interview in the midst of a frenetic day at Freemason’s Hall, the Marquess and Marchioness of Northampton invited me to stay at their home in southern Warwickshire, Compton Wynyates, in order that we might be able to discuss Freemasonry in a relaxed and congenial manner. I welcomed the opportunity to see them in the home they love, amongst the countryside where twenty-eight generations of Lord Northampton’s family – the Comptons - in direct male descent, have lived since at least 1204. 

Compton Wynyates is settled – or, more accurately, centred – in an artificially levelled and terraced bowl below wooded ridges. From the road, through large gates, the house is visible at the end of a long curving drive. It is a large Tudor country house of pink brick, with steep gables, towers, and a forest of extraordinary slender chimneys, each apparently different with their ornate twists and curves; around the house climbing roses creep up much of the brickwork. An ancient wooden door gives access to a large inner courtyard gazed upon by tall windows; a flagstone path crosses through a lawn and garden. From here the basic house design can be seen; it is built around the sides of a square. Very fitting, I thought, for the Pro Grand Master of Freemasonry. But, as I was to discover, there is much more about this house which reveals that the Compton who built it and his immediate descendants were deeply immersed in something very interesting; even, perhaps, an early form of Freemasonry. 
Lord Northampton took me around the outside of his house to show me something curious: a tower stands at the middle of the western face of the house, another stands at the north-east corner and yet another at the south-east corner. We began at the latter: embedded in its Tudor brickwork is a design picked out by much darker bricks. It depicts a key with two bits at the end of its shaft. 
We then looked at the west tower: it too had a key picked out in darker bricks, but this key had three bits at the end of its shaft. And at the north-eastern tower there was yet another key but, due to reconstruction in the past, only the shaft was visible. But it would seem logical that this key’s shaft would have held one bit. Were we seeing connections with masonic ritual? The First Degree being marked by the key in the north-east, where today a candidate is placed in the lodge after initiation; the Second Degree marked by the key with two bits in the south-east, exactly where the candidate is placed after having passed through his Second Degree ceremony; and the Third Degree marked by the key in the west with three bits. But why should this be placed in the west rather than in the east where the Master is placed in the lodge? Well, perhaps, as the opening of the Third Degree states, a mason goes to the west to seek the genuine secrets of a Master Mason. Does our ritual preserve some ancient residue, one which gave rise to this curious feature embedded in the walls of Compton Wynyates? 
Within the house, a first floor drawing room holds an elaborately carved chimney-piece. By the irregular nature of the curious symbolism it is clear that a message is being conveyed but without the key to the symbols and their meaning, its full extent cannot be established. But this panelling is known to have come from Canonbury House, Islington, the remaining tower of which now houses much symbolic carved panelling and is the site of the Canonbury Masonic Research Centre. 
There is something else which also seems to have come from Canonbury: a pair of carved chairs, the first dated 1595, with a design on the seat back showing, through two pillars, a chequerboard floor and an archway entrance veiled by partially drawn curtains. One is encouraged to seek entrance. The second chair, dated 1597, also shows the chequerboard floor but visible through the archway is a Christian cross: curiously, the vertical post is black, the cross-bar is white and there is no figure of Christ on it. In addition, the theme of black and white is repeated in the design. Put these two chairs together and they reveal a progression, a symbolic journey into a veiled mystery. Every indication is that these two chairs were used as part of an Order working a ritual involving a symbolic journey into the Sanctum Sanctorum of the Temple wherein resides the key to the mystery of Golgotha. 
I was immediately curious about the owner of Compton Wynyates at the time; what might he have been involved in. Could it have been some sort of proto-Freemasonry? The house had been completed by Sir William Compton in the time of King Henry VIII and Catherine of Aragon, both of whose arms appear above the main door. His great-grandson, William, 2nd Lord Compton, later created 1st Earl of Northampton, married the daughter of Sir John Spencer, Lord Mayor of London and owner of Canonbury. Lord Compton had been a friend of Sir Francis Bacon to whom he let rooms in Canonbury for a time. Lord Compton must have been a man of great depth. 
"What papers remain from that time?" 
"Unfortunately, none relating to the building of this house. They may have been destroyed in the civil war when the house was attacked, bombarded by cannon, and the family expelled. They fled to join the Royalist forces in Oxford." 
But the family regiment still survives – now as part of the Sealed Knot society, which re-enacts civil war battles. Lord Northampton, as Honorary Colonel, three years ago led his troops with their black-powder weapons in a smoky re-enactment of the battle for Compton Wynyates. 

A Vision for Freemasonry

I broached the subject of the role of the Pro Grand Master: I confessed rather sheepishly that I had little idea of what task this office demanded. Lord Northampton explained: the Pro Grand Master acts on behalf of the Grand Master. The rulers of the Craft, provide the vision, and direction in which Freemasonry moves forward. 
"And we have the possibility to create an inspiring future for our Order." He spoke with certitude. "We must look forward with a vision which will re-enchant the Craft. The key of course, is how to get there. The ritual describes the key as the tongue of good report and the future depends on the quality of our candidates!" 
He explained though that we cannot ignore our history, "We must look back and see what was in the minds of the people who created this system but we need not become stuck in this investigation. We cannot enthuse people with historical facts alone, people are inspired by experiencing what Freemasonry has to offer them. It is only through participating in the ceremonies that we can turn knowledge into a felt experience." 
Of course, Freemasonry is also a large and complicated organisation with an extensive internal hierarchy. Its executive structure is represented by the Board of General Purposes which runs the Craft on a daily basis. But Freemasonry is not like a public company, rather, it is like a shareholders cooperative with the Grand Master representing the interests of the shareholders. 
"We need to use best business practices to run the organisation which is there to provide the framework in which the ceremonies can take place. For it is here that the meaning of Freemasonry resides." Our First Degree teaches morality and an understanding of how to act within society. Our Second Degree concerns the importance of knowledge, and our Third Degree leads us to contemplate our own mortality. 
This brought us to a consideration of the difference between the form of Freemasonry and its content: "The form", explained Lord Northampton, "is the structure within which the rituals take place. The content is in the rituals themselves." And in these resides the mystery of Freemasonry. A mystery which must be experienced. 
It is quite possible for a non-mason to buy a book of ritual and read the words and directions but such a person learns little of value. "The mystery is protected from the uninitiated. We have to take part in the ritual to understand it by experiencing it." 

Spiritual Values

"Freemasonry has an important spiritual significance; even though the rituals have been clouded by later additions, enough remains for us to see what our forefathers were trying to do. What I like is that there is no dogma in Freemasonry – it is not a religion – it says only that if you practice its tenets and principles you will become wiser. Its final goal is the Wisdom and Truth to which we dedicate our hearts. It is a system with philosophical principles which has psychological effects on those who practice it." Lord Northampton pointed out that our three Grand Principles, as stated in the ritual are Brotherly Love, Relief and Truth. You cannot be openhearted unless in a trusting environment but once you are, compassion is a natural consequence and the pursuit of Truth becomes the quest. 
As one of many examples of precisely phrased wisdom in our rituals he pointed to the `long’ explanation of the Working Tools of the Second Degree – that dedicated to "the hidden mysteries of nature and science". This explains to the candidate that, 
"To steer the bark of this life over the seas of passion without quitting the helm of rectitude is the highest perfection to which human nature can attain…" 
As advice on how to live a fruitful life in an imperfect world, it is all there. 
Lord Northampton added, "The point of Freemasonry is to change people; to encourage a transformation through a better understanding of themselves and a better understanding of their place in the Great Architect’s grand design." As the address to the new Master of a Lodge upon his installation explains, a Freemason is one,
"…whose hand is guided by justice, and whose heart is expanded by benevolence". 
"Freemasonry has a way of steering you to find the answers. It doesn’t say, do this, or do that; it says, if you do this, then that will happen. You can treat it as a congenial social bonding; you can enjoy it without going into anything deeper for Freemasonry provides a strong support network in an unstable world. But if you want to go further it can point you in the right direction. But your progress is up to you, for within Freemasonry you can only move to a better understanding through your own efforts. This involves sharing your experience with others. There are those who have had deeper insights and can point the way; we must help each other along the path to Self Knowledge." He described a carving on the outside of Bath Abbey which depicts a ladder upon which angels are climbing upwards. The angels above are reaching down to help those below climb higher. 
"Freemasonry is a journey: it begins in the First Degree the moment your blindfold comes off. It ends when you discover Truth. The words over the doorway to the oracle ‘Man know thyself’ could equally apply to Freemasonry. 

Service to Freemasonry

In his late twenties Lord Northampton used to have interesting philosophical conversations over a pub lunch with his forestry consultant, Bro. Charles Bloor, at Castle Ashby, and it was through the latter’s influence that he was initiated into Ceres Lodge, No. 6977, Northampton, in 1976. And what has been the result? 
"Freemasonry has affected my life in many ways but principally it has given me a standard to try and live up to in my every day dealings with others. It has taught me much about human relationships and has developed psychological changes in my character, which have made me more tolerant and compassionate". 
"I have had tremendous support from my wife, Pamela, over the last thirteen years. She is as committed as I am to the principles of Freemasonry and the potential it has to help men gain self-confidence and discover more of their true nature." 
He has often put his own resources into the service of Freemasonry. He stresses the importance of the Centre for Research into Freemasonry at the University of Sheffield to enable scholars to see the social and cultural importance that Freemasonry has had on society. Twenty-five percent of the funds needed to run the Sheffield Centre for three years were donated by Lord Northampton. He also supports the important Cornerstone Society, which focuses upon the spiritual values and philosophical meaning of Freemasonry. Lord and Lady Northampton jointly sponsor the Canonbury Masonic Research Centre, based in Canonbury Tower. This encourages both the study of wisdom traditions and, through its international conferences, the dialogue between academics and academic Freemasons from many different Grand Lodges. This can only be of great benefit to Freemasonry as a whole, as the body of knowledge will be used to inform and inspire the Craft by creating awareness of the potential of this great Order. 
Lord Northampton is a man of great generosity of spirit, with an expansive vision. He cares deeply about Freemasonry and, as many who have met him during his frequent visits to Lodges can attest, he knows that the strength and future of the Craft resides in every individual Freemason. We are fortunate to have him in such an important position in the Order. His influence will be far-reaching and beneficial to new generations of Freemasons who are, even now, entering the Craft in order to learn of that mystery which lies at its heart.

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