Reflecting on the need to recruit new members, Pro Grand Master Peter Lowndes explains why Freemasonry should remember its history while keeping an eye firmly on the future

Having finished the two yearly regional conferences with Provincial Grand Masters, I can report that one consistent theme was a determination to see our numbers on the increase by 2017. Indeed, in one or two cases this has already started, which means that perhaps we are getting some things right.

I have frequently said that we must not be looking for new candidates simply for the sake of increasing numbers, but if we can start this increase with the right candidates there should be a knock-on effect.

Enthusing new members is of paramount importance and we heard in the last issue from Edward Lord and Julian Soper about the work of the Universities Scheme. I have asked the Universities Scheme Committee to think about how we can best implement some of the principles that were mentioned across the whole Craft.

Recruiting and retaining young candidates is our most important task and I am confident that those who have made the Universities Scheme successful can help us with this important challenge. However, this is not just down to them and we must all pull our weight in this respect.

Altruistic society

At the end of last year, I visited my great grandfather’s mother lodge in Hertfordshire – and a splendid occasion it was, with a nearly faultless Second Degree ceremony being performed. I can almost hear you all thinking that they would have spent hours rehearsing. Not so, as they didn’t know that I was coming.

The reason for mentioning this is that in the reply for the visitors, the brother speaking referred to the Craft as an altruistic society. Altruism is one of those words that I have often heard used and possibly even used myself without having been completely sure of its meaning. The dictionary definition is ‘regard for others as a principle of action’ and it’s rather a good description for a lot of what Freemasonry is about.

If we can instil this ethos into our candidates, we won’t go far wrong. Of course, it is not all that we are about, but it is not a bad starting point as it should naturally lead to a practice of brotherly love, relief and truth, which in itself leads on to our charitable giving.

During the past year, the Festivals for our charities in our Provinces have raised a total of nearly £10m, of which Leicestershire and Rutland raised £1.7m for the Royal Masonic Benevolent Institution; Warwickshire raised £3.16m for the Masonic Samaritan Fund; Cambridgeshire raised £1.285m for the Grand Charity; and Devonshire raised £3.836m for the Royal Masonic Trust for Girls and Boys.

I hope that our membership, as a whole, is far more familiar with the activities of our charities than might have been the case twenty or so years ago. The charities’ promotion of their activities is excellent and the Freemasonry Cares campaign has enlightened many people at home and abroad about what support is available.

While three of our charities are masonic in their giving, the Grand Charity has a wide brief for giving to non-masonic bodies, provided that they are also charities. Not everyone appreciates this aspect, or how much money is involved, and we should be quick to point it out.

We should be proud of our history, but it is of paramount importance that we look forward and ensure that we go from strength to strength in the future, in both numbers and our usefulness to the society in which we live.

 

Letters to the editor - No. 22 Summer 2013

 

Sir, as usual, the article from our Pro Grand Master, Peter Lowndes, in the spring 2013 edition of Freemasonry Today was both interesting and stimulating. The paragraph relating to our use of words without fully appreciating their meaning struck a very strong chord with me. 

 

From all the words available to them in the English language, our founders chose to use the word ‘speculative’ to describe our branch of Freemasonry (as opposed to the operative Freemasonry). In our modern idiom this word is defined as ‘to conjecture without knowing the full facts’. Does this describe a proportion of our brethren today?


In a recent reading of Bernard of Clairvaux, it describes his definition of this word as ‘the recollection that frees the mind of worldly distractions as a preparation for contemplation of God’. Was this definition more in the minds of our founders?


Gareth Price, Trafford Park Broad Oak Lodge, No. 4486, Manchester, West Lancashire

 


Published in UGLE

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