Instrumental in shaping the way that Freemasonry is now run, Anthony Wilson embraced modernisation with a focus on teamwork
Anthony Wilson, a long-time Freemason, died on 14 May this year after a long battle with cancer fought with great dignity. Anthony was born in 1950, educated at Eton, and subsequently qualified as a chartered accountant. One of the first audits he conducted was for the Grand Lodge 250th Anniversary Fund. Some 20 years later he became a Trustee of the charity, which is now known as The Freemasons’ Fund for Surgical Research.
Initiated into Tuscan Lodge, No. 14, in March 1976, Anthony was appointed Deputy Grand Director of Ceremonies in 1997 and served as President of the Committee of General Purposes from 2001 to 2004. He subsequently became President of the Board of General Purposes in March 2004.
Anthony was instrumental in reducing the Board to a more manageable size and making it more effective, efficient and fit for purpose. ‘My background is in chartered accountancy, and I’ve always been interested in business and how you can improve it,’ Anthony told Freemasonry Today 10 years after becoming Board President. ‘Working on the Board was a way of helping the running of Freemasonry that wasn’t purely ceremonial but rather administrative. It’s very much a collegiate affair – we’re a team and I’m very fortunate with the support and counsel I get.’
Promoted to Past Senior Grand Warden in April 2012, Anthony played a prominent role during the Tercentenary celebrations, including unveiling the memorial stones to Freemasons awarded the Victoria Cross during the First World War, through to the Especial meeting of Grand Lodge at the Royal Albert Hall, where he was seated in the Royal Box with the Grand Master, HRH The Duke of Kent.
He retired as President of the Board of General Purposes at the end of 2017. Following his death, the United Grand Lodge of England sent condolences on behalf of all members of Grand Lodge to his widow, Vicky, and family.
Pro Grand Master Peter Lowndes paid tribute to Anthony’s work: ‘I don’t often mention individuals in this context, but Anthony Wilson was a very special mason and a very special friend to so many of us. He carried out his duties in a very understated way, but he presided over the Board during a very busy period including, of course, the 300th celebrations.
‘He was an incredibly hard-working and efficient President who managed to carry out his role without falling out with anyone – quite a feat! And all this despite his illness, which was with him for far too many years. But he never, ever complained, and many would not have known how ill he was. He is sorely missed by all who knew him.’
Looking back on why he first became a Freemason, Anthony told Freemasonry Today: ‘Initially, what attracted me was the intrigue of finding out what Freemasonry was about, but once I’d been through the ceremonies, my whole view of it changed. It was relaxed, but there was also a formality – it wasn’t an easy ride. Don’t just expect to get things out of it; put things into it and you’ll get enjoyment. I realised that there was a lot of knowledge, that it was telling you a story linked to your values and that it gelled with what I stood for in life.’
Those who dwell in the silent cities
With Rudyard Kipling as one of its founding members, how did a masonic lodge created for those serving in the Imperial War Graves Commission in northern France find its way to London?
From Gallipoli, the Middle East and Salonika to the European nations along the Western Front, the sites of many First World War graves were unknown, and in areas where fighting had been heaviest, bodies lay unburied.
The commander of a mobile unit of the British Red Cross, Sir Fabian Ware, decided that the final resting places of the dead would not be lost. His unit therefore began recording and caring for all the graves they could find. By 1915, this work was given official recognition by the War Office and incorporated into the British Army as the Graves Registration Commission.
With the support of Edward, Prince of Wales, Ware submitted a memorandum on the subject to the Imperial War Conference, and in May 1917 the Imperial War Graves Commission, today called the Commonwealth War Graves Commission, was established by a Royal Charter.
Undertaking the reburial of the fallen soldiers of Britain and its empire, the commission was empowered to buy land in order to build cemeteries and memorials wherever required. Its work began in earnest after the 1918 armistice that ended the fighting. That year, some 587,000 graves were identified, with a further 559,000 casualties registered as having no known grave.
For commission members who were masons, creating a lodge was the logical progression – the commission was free from political control and was tasked with caring for the graves of men and women from many religions.
With the commission making its headquarters just outside St Omer in March 1919, Lodge No. 12 was consecrated nearby on 7 January 1922 in both the French and English rites.
Lodge No. 12’s founders included Sir Fabian himself, Sir Herbert Ellissen and Conservative politician Sir Henry Maddocks. But perhaps the most famous founder was Rudyard Kipling, who had joined the commission as literary adviser.
Kipling inspired the eventual name of the lodge: The Builders of the Silent Cities. In the words of the by-laws of No. 12, the name ‘beautifully expresses the vocation of its members, whose sympathetic labour is to construct and maintain permanent resting places and memorials to the glorious and valiant dead of the British Empire who fell in the Great War’.
During the 1920s, No. 12 was an active lodge, holding eight meetings a year and giving an opportunity for the study of Freemasonry without encroaching on Degree ceremonies. According to ‘35 Masters, The Story of the Builders of the Silent Cities Lodge, No. 4948’, the lodge built up ‘an enviable reputation for excellent working’, including a modified version of the Sussex working in the Third Degree. It was the only lodge in France to do so and was carried out as a mark of respect for Kipling, who was a Sussex man.
In 1925, the commission moved to London, and many of the senior members of No. 12 were transferred to England. This naturally led to the need for a London lodge, and on 5 December 1927, the Builders of the Silent Cities Lodge, No. 4948, was consecrated under the English Constitution.
‘O valiant hearts who to your glory came, Through dust of conflict and through battle flame; Tranquil you lie, your knightly virtue proved, Your memory hallowed in the land you loved’ A line from the hymn ‘Oh Valiant Hearts’, which is sung at the end of Lodge No. 4948 meetings
A HALL STONE LODGE
While Ware had been a founder member of No. 12, he was not a member of a lodge in the English Constitution at the time so could not play a similar role in the formation of No. 4948. Ellissen therefore became the first Master and shouldered the burden of most of the work during the lodge’s formative years.
With Freemasons’ Hall a memorial to the brethren who fell in the First World War, it will come as no surprise that Ellissen’s first resolution was that No. 4948 should become a Hall Stone Lodge. Grand Lodge had launched a campaign to raise funds to help in the Hall’s construction, with a target of £1 million. Lodges that contributed an average of 10 guineas per member were to be recorded in the new building as Hall Stone Lodges and the Master of each entitled to wear a special medal on a collarette. Ellissen was determined that the medal should be attained during his Mastership, so that future brethren should know that every Master from the first onwards had worn it during their year of office.
Since its inception, Lodge No. 4948 has had a number of different London homes, meeting at Andertons’ Hotel in Fleet Street, The Rembrandt Hotel on Thurloe Street, The Mostyn Hotel on Portman Square, the Royal Commonwealth Society on Northumberland Avenue and The Park Court Hotel in Bayswater. In 2001, however, it returned home to Freemasons’ Hall in Great Queen Street, where it was originally consecrated and still meets today on the third Friday of January, February, March and November.
At the end of every meeting of Lodge No. 4948, ‘Oh Valiant Hearts’ is sung, a hymn specially written for a War Anniversary Intercession Service held in Westminster Abbey in August 1917. Originally titled ‘The Supreme Sacrifice’, the hymn is a fitting tribute to those who dwell in the silent cities.
Thanks to ‘35 Masters, The Story of the Builders of the Silent Cities Lodge’ and ‘The Fiftieth Anniversary of the Builders of the Silent Cities Lodge’. For more information about the Imperial War Graves Commission, now known as the Commonwealth War Graves Commission, go to www.cwgc.org.
Freemasons’ Hall will host its second free Organ Concert of the year when renowned organist Darius Battiwalla performs in the Grand Temple on Wednesday 14th November 2018, starting at 6:15pm
Darius will be playing the 1933 Willis III organ, featuring works by Lemare, Scott, Beethoven, Hollins and Bach and others.
Darius has given recitals at a number of cathedrals and concert halls across the country including Westminster Abbey and is a regular organist for the BBC Philharmonic Orchestra. He has been the music director of the Sheffield Philharmonic Chorus since 1997 and teaches organ, continuo and organ improvisation at the Royal Northern College of Music.
The concert is expected to last for an hour and is free to attend, with doors opening one hour beforehand – to book your ticket, please click here.
United Grand Lodge of England has been presented with a new organ in Temple 10 at Freemasons’ Hall, which has been generously donated by The Grand Stewards’ Lodge
The funds for the new organ were raised over a three-year period, through a combination of the generosity of individual members of the lodge and through donations from some of the 19 ‘Red-Apron’ Lodges which nominate Grand Stewards.
A total of £65,000 was raised to pay for the new organ, which was installed in the latter part of 2017 by Viscount Organs and inaugurated at The Grand Stewards’ Lodge installation meeting on 17th January 2018 by the then Grand Organist, Carl Jackson MVO.
The journey started when The Grand Stewards’ Lodge were looking for a suitable project they could support to commemorate the Tercentenary of the first Grand Lodge on 24th June 1717. It was during this time that the organ in Temple 10, roughly 50 years old, stopped working and so it was decided that its replacement would be chosen as the lodge’s project to celebrate the Tercentenary.
The Organ Committee decided that the new instruments specification and layout should mirror the fine renovated Willis III pipe organ in the Grand Temple at Freemasons’ Hall. The organ console is made of oak, stained to match the existing furniture, it has three manuals (Great, Swell and Choir) and a full pedal board, 55 speaking stops and a full set of couplers, together with the same number of thumb and toe pistons as are available on the Grand Temple Organ.
UGLE has established close links with the Royal College of Organists, which was founded by Freemason Richard Limpus in 1864, and now funds the RCO Freemasons’ Prize, as well as providing Freemasons’ Bursaries to cover items such as tuition fees and travelling expenses. As a result, the new organ in Temple 10 will be available to pupils who wish to practise for their exams from September 2018.
United Grand Lodge of England is looking for new people to join the Communications Committee
Chaired by James Long, Deputy President of the Board of General Purposes, the committee is responsible for providing leadership for UGLE’s Communications strategy. Members of the committee are typically experienced media, communications and marketing professionals.
The committee meets monthly at Freemasons' Hall.
Enough is Enough
With the misconceptions surrounding the nature of Freemasonry commonplace, one particular news story in 2018 proved the catalyst for a nationwide campaign that would confront these beliefs head on, as Dean Simmons discovers
The doors to Freemasons’ Hall in London may be open to the public, but this hasn’t stopped rumours, myths and conspiracy theories from grabbing the headlines over the decades. However, it was a news story in The Guardian at the beginning of 2018, which was subsequently covered by other national newspapers, accusing the Freemasons of blocking policing reforms, that proved to be a turning point for the United Grand Lodge of England (UGLE).
Dr David Staples, Chief Executive Officer of UGLE, rejected the claims as laughable in a letter to the newspapers. With the accusations following a well-trodden path of inaccurate and misleading information about Freemasonry, he called for an end to the discrimination against its members, citing the 2001 and 2007 European Court of Human Rights rulings that Freemasonry was not a secret or unlawful organisation.
Reflecting on the decision to respond, David says, ‘It’s something that has been building up over the past 20 years, as we haven’t argued our case or countered the increasingly ridiculous claims of our critics. I think the trouble, as we’ve seen in the past, is that if we don’t answer those critics, the vacuum is then filled by further ludicrous accusations.’
More was to come. In February 2018, The Guardian alleged that two masonic lodges were operating secretly at Westminster. ‘This was on the front page of an award-winning national newspaper and it was complete nonsense,’ David says. ‘Every aspect of that story was deliberately designed to give a false impression of Freemasonry and its influence.’ David again wrote to the newspaper, drawing attention to several inaccuracies, including the fact that the lodges did not operate in Westminster and that their existence is not secret – all of which could have been verified by a quick search on Wikipedia. While the letter led to corrections being made, there was clearly an appetite for these types of stories, and therefore a pressing need for Freemasonry to debunk the myths.
ON THE OFFENSIVE
‘In light of a new approach towards how we manage the media and how we represent ourselves and our members, we needed to go on the offensive – it was a good one to put the gloves on for,’ says David.
Contesting accusations is one thing, putting a stop to them in the first place is another. It was to this end that UGLE responded with a letter from David, titled ‘Enough is Enough’, which ran as a full-page advert in both The Times and Daily Telegraph newspapers. The letter called for an end to the ongoing gross misrepresentation of its 200,000-plus members.
‘We need to open up and talk about what we do; we needn’t be afraid of being both proud of who we are and our membership,’ David says. ‘We are the only organisation that faces repeated calls to publish our membership lists. We are the only organisation linked to a whole host of rumours and conspiracy theories, despite there being no substantial evidence to any of it. It’s important to not allow these myths to perpetuate in the public eye, and take on the critics with the facts.’
In the spirit of transparency, David embarked on a series of interviews with the press. Whether it was laying to rest myths, highlighting community work and charity fundraising or outlining what it means to be a Freemason, no stone was left unturned. ‘I did 24 interviews in one day,’ he recalls. ‘But if you’re portraying yourselves as an open organisation, you need to make yourself available in order to demonstrate that openness.’
With Freemasonry thrust into the spotlight, David believes the ‘Enough is Enough’ campaign provides a strong communication platform going forward. ‘We need to be out there, as we have been for the last few months, taking journalists around our masonic centres, introducing journalists to Freemasons and letting them make their own minds up, according to what they see and what they find.
‘The Open Days being held in our Provinces are also important, as they allow us to engage not just with potential members, but also with our critics,’ continues David. ‘We shouldn’t shy away from that – we won’t convince everybody and we certainly won’t change everybody’s mind, but we want to give a true impression of who we are and what we do, and allow people to make up their own minds. Ultimately, we need to be in the public space for the things we should be known for.’
Opening up, inviting in
Freemasons’ Hall in London may have initially taken centre stage, but Provinces up and down the country have now embraced the campaign. Open evenings and interactive Q&A events have been taking place in masonic halls, inviting members of the public to find out more about Freemasonry and ask any questions.
Demonstrating the effectiveness of the campaign, there has been a rise in membership enquiries as people seek to find out more. Philip Bullock, Wiltshire Provincial Grand Master, says, ‘It’s had an effect in raising our profile, which has had a positive effect on the number of enquiries made to our Provincial office and website. Our Sarsen Club for younger members is also proving extremely popular and is growing in terms of membership and activities.’
‘Enough is Enough’ has been an opportunity to further highlight the ongoing efforts of many Provinces. ‘For the past four years we’ve taken a very proactive approach in making ourselves more visible,’ says Philip. ‘At the end of last year, we acquired a new display trailer that will be out and about appearing at county fairs, shows and marketplaces. This will allow us to expand our visible presence in the community.’
Further north, in West Lancashire, the Province has been busy giving the media guided tours of its masonic halls. ‘The reaction across the Province has been positive,’ says Tony Harrison, West Lancashire Provincial Grand Master, ‘and most agree that it’s about time we answered back.’
Cheshire Provincial Grand Master Stephen Blank, who also faced the cameras in an interview with the BBC, echoes those sentiments: ‘The reaction from my members has been overwhelmingly positive,’ he says. ‘We’ve always been proactive with our open evenings at masonic halls. We’ll continue to publicise these across the county, alongside our charitable and community activities. I think it’s very important that we continue to react swiftly and positively to any future attacks on Freemasonry.’
On 15 February 2018, more than 200 guests gathered in London’s Freemasons’ Hall to hear four speakers at a symposium hosted by Quatuor Coronati Lodge, No. 2076, called ‘1717 & All That’. Questioning the accuracy of historical records from that time, the debate centred around whether the first Grand Lodge was formed in 1717, with two speaking against, and two supporting, the historical consensus
Andrew Prescott, Professor of Digital Humanities, University of Glasgow
Andrew Prescott was first to take the lectern, arguing against the historical consensus that Grand Lodge was formed in 1717.
His argument centred around the reliability of historical sources as well as the honesty, or otherwise, of some of those masons who chronicled the early history. In particular, Prescott drew attention to the ‘unscrupulous’ James Anderson, who wrote The Constitutions of the Free-Masons in 1723, which was contentiously updated in 1738.
Acknowledging that historical sources are complex things that historians have to continually revisit, Prescott focussed on the earliest written record on the founding of Grand Lodge. This included the announcement that describes the installation of the Duke of Montagu as Grand Master in June 1721, when other lodges gave up their separate rights to create a Grand Lodge. He contended that if this occurred in June 1721, then, logically, Grand Lodge could not have existed before.
Prescott argued that, given that Grand Master George Payne’s regulations dated to 1721, three of the most important elements of Grand Lodge Freemasonry – the surrender of powers by other lodges; the approval of Payne’s regulations; and the installation of Montagu – all took place in 1721. While Prescott accepted that Grand Lodge Freemasonry must have grown from somewhere, he noted that it wasn’t unheard of for 18th-century clubs to spring up almost overnight.
Prescott went on to question the traditional narrative. He noted that many references that support the 1717 origin story were written in the 1730s or later and are now believed to be unreliable and arguably invented.
The issue of honesty was highlighted, with Prescott suggesting that Anderson was inspired to create a fictitious history of Freemasonry in 1738 for his own gain and that he altered some of the early minutes to support the story. Prescott also noted that the story of 1717 was a minor feature of Anderson’s grand redrawing of the masonic narrative.
‘Historical sources are complex things that historians have to continually revisit’
Susan Sommers, Professor of History, Saint Vincent College
Susan Sommers focussed on the specific historical, social and political context of James Anderson’s background.
Her central thesis stressed the importance of undertaking a comparative study of Anderson’s theological and masonic writings to understand his character and how Constitutions came into being.
Sommers introduced Anderson as a ‘complex and conflicted character’. She then explored his early life and his education in Scotland and discussed some of the wider historical events of this tumultuous era, including the Revocation of the Edict of Nantes. Detail was then given on the specific nature of Anderson’s religious beliefs against this political-religious backdrop, exploring and explaining the meaning behind some of the particular phrases he later came to employ in the expanded 1738 edition of Constitutions.
With Anderson slipping into debt and then losing his position as minister of the Presbyterian church in Swallow Street, he undertook the 1738 rewrite of Constitutions ‘primarily for financial reasons’, Sommers noted. He was paid by the page, which may explain the great length of the book, but he never escaped his debts, dying in Fleet Prison in 1739.
Sommers explored the religious language used by Anderson in Constitutions, while also looking in detail at the differences between the 1723 and 1738 editions, which included the decision to anoint 1717 as the founding date of Grand Lodge for the very first time.
Noting the importance of recognising and understanding Anderson’s religious background to see why he used some of the language that can be read in Constitutions, Sommers argued that it was necessary to compare Constitutions with Anderson’s theological writing, specifically Unity In Trinity.
Constitutions, she suggested, cannot be seen as a reliable historical study of the origins of Freemasonry as much as a rather over-lengthy continuation of Anderson’s theological arguments, written for profit and without a sole or even primary masonic meaning.
Richard Berman, Visiting Research Fellow, Oxford Brookes University
Richard Berman’s talk in support of 1717 as the founding date for Grand Lodge began with the admittance that he felt ‘sorry for Mr Anderson, as the chap’s not here to defend himself’.
Berman went on to offer a wider perspective on the surrounding religious and political context in which early Freemasonry developed, exploring how and why masonry took the form it did.
Berman explained that he was interested in looking at the drivers that led to the creation of a Grand Lodge. Masonry sprang from the need for Protestantism to defend itself against the threat of Catholicism following the Glorious Revolution. This was a danger that confronted England on many fronts. The Duke of Montagu and other leading masons were very concerned by the Catholic onslaught, as were the Protestants and Huguenots, and diplomats and politicians. Many of these individuals met at the Horn Tavern, the most important and socially connected lodge of the four founding lodges.
The Horn Tavern lodge had over 70 members, more than the other three put together, and these included members of the aristocracy, as well as leading military and judicial figures. These men used the other three lodges ‘as a veil’ with the explicit intention of creating an organisation that could be used as an instrument to promote Whig and Huguenot interests.
Berman also touched on the conundrum of the Apple Tree Tavern in Charles Street, Covent Garden, one of the founding lodges and the stated location of an early meeting of the four lodges in 1716. Although it is now accepted that the Apple Tree Tavern was not located on Charles Street, Berman points out there was an inn with this name only 40 yards away at White Hart Lane. Anderson, he suggests, might have made a simple error, but in so doing inserted the sort of small mistake that allows people to question an entire narrative.
John Hamill, Director of Special Projects, UGLE
John Hamill, the final presenter, agreed that historical researchers should not be afraid to challenge preconceived evidence regarding the origins of Freemasonry.
Hamill contested Andrew Prescott’s central claim that Grand Lodge must have post-dated 1717, as there was no evidence for this date other than Anderson’s work, written 20 years after said event.
While Hamill accepted that the date of 24 June 1717 appears to be Anderson’s alone, he pointed out that when Anderson wrote the 1738 Constitutions there were many leading masons who would have been able to prevent such a simple error. Moreover, there was simply ‘no convincing reason’ for him to lie. Hamill said that it was no great surprise that no press reports from 1717 mentioned Freemasonry, as there was no interest in the Craft until the arrival of the Duke of Montagu as Grand Master.
Hamill looked at reports that named the three Grand Masters who preceded Montagu. Chief among these was a letter written by the Duke of Richmond, Grand Master in 1724, in which he spoke unequivocally about the three Grand Masters who came before Montagu. The letter, Hamill suggested, shows that Grand Lodge existed before Montagu, but it was only the politically motivated appointment of Montagu that enabled Freemasonry to grow into something far bigger.
Hamill stated that Sommers’ and Prescott’s arguments relied upon a ‘major conspiracy involving many people’. He questioned why evidence that dated to later in the 1700s should be considered suspect simply because of when it was written, and posited that this was essentially ‘a semantic argument about what constitutes a Grand Lodge’.
The concept and some of the traditions of a Grand Lodge were clearly already in place, even if it had not yet embraced George Payne’s regulatory principles. In that sense, said Hamill, 1717 was the beginning of something that, even now, continues to evolve.
‘There was simply no convincing reason for James Anderson to lie’
The speeches can be watched in full on YouTube via www.quatuorcoronati.com/meetings/past-events
The end of mythology
John Hamill looks back to the pivotal moment in 1984 when Freemasonry had to confront its negative image with a policy of openness
Reviewing the many events that took place in our Provinces and Districts during the Tercentenary celebrations, I was struck by the number that included families, friends and members of the public. As the Pro Grand Master said in his review of the year, those events exemplified our membership’s renewed spirit of confidence and its pride in the Craft. It also reveals members’ wish to share that pride with their communities.
To most of the current members, being so visible in their communities last year was something new. However, like many things in Freemasonry, it was a welcome return to the past. Up to the outbreak of the Second World War, Freemasonry was a very visible part of the community. Meetings at national and local levels were freely reported in the national and local press: two weekly masonic newspapers and a monthly magazine were on public sale. Freemasons regularly appeared in public ‘clothed in the badges of the order’ either laying foundation stones of new structures or taking part in civic processions or those celebrating national events. As a result, Freemasons were both known and respected in their local communities.
A MUCH-NEEDED WAKE-UP CALL
During the war, Freemasonry turned in on itself and, with a shortage of newsprint, much social reporting disappeared from the media. After the war, introversion continued and Freemasonry gradually disappeared from the public consciousness. An unwillingness by Grand Lodge to engage with the media when they misreported Freemasonry allowed a mythology to grow. This was greatly helped by the less scrupulous in the world of journalism who knew they could write what they wished about Freemasonry without any fear of an official comeback from Grand Lodge.
The mythology and its effect on Freemasonry came to a head in 1984 with the publication of the late Stephen Knight’s anti-masonic rant, The Brotherhood: The Secret World of the Freemasons, which, for the first time in English Freemasonry, brought together the strands of anti-masonry in one volume.
In effect, the book was a wake-up call to English Freemasonry. The lead was taken by the Grand Master, who asked the Board of General Purposes to seek ways of better informing the public as to what Freemasonry is – and its place in society – so that they had good solid information against which they could weigh the nonsense appearing in the media on an almost daily basis. That gave birth to what has become known as the Openness Policy, which the Grand Master has greatly supported since its inception.
AND A CONTINUING EVOLUTION
It has been a long process – a perfect example of the old adage that it takes years to build a good reputation, seconds to lose it and years to rebuild it. I think that future historians will see the events of 1984 and what followed as a watershed moment. Since then, Freemasonry has evolved, and taken a long look at what it is and how it should fit with modern society. Today, it is a relevant and contributing part of our communities, without having changed its basic principles and tenets.
After all the positive media coverage that we received during last year’s celebrations, it was more than sad that a reputable newspaper such as The Guardian should put on the front page a story about Freemasonry that contained three major untruths, which a call to Freemasons’ Hall could have corrected. The story, as we know, led to ‘Enough is Enough’, which is reported on in this issue. As you will see, it was not a one-off project to meet an immediate need, but will be a continuing process led from the centre, with the Provinces, Districts and Metropolitan area all having a crucial role to play.
Plans are in place to provide the tools from the centre to bolster and maintain that pride and confidence that was so evident during the celebrations. Having been involved in ‘openness’ since its inception, I am convinced that what is already in place and what is being developed for the future will change attitudes and the public’s perception of Freemasonry. There will always be a minority that will believe the myths and are not open to their minds being changed, but with time they will become an insignificant minority.
‘Freemasonry has evolved, and taken a long look at what it is and how it should fit with modern society’
Loudly and clearly
As Freemasonry builds on the success of the Tercentenary celebrations, Pro Grand Master Peter Lowndes says there is still much work to be done in promoting its values
We now have the Soane Ark back with us in the Grand Temple. As those of you who were at the Tercentenary celebration at the Royal Albert Hall, or those of you who read Freemasonry Today, will know, the original of this beautiful mahogany piece, the Ark of the Masonic Covenant, was made by Sir John Soane in 1813. It was dedicated at the great celebration marking the union of the Antient and Modern Grand Lodges in 1813, and the Articles of Union were deposited inside.
The Ark was tragically destroyed by fire in 1883, but the United Grand Lodge of England (UGLE) commissioned an exact replica for our Tercentenary, which was dedicated at the Royal Albert Hall in October. Then, as in 1813, we placed a facsimile of the Articles of Union inside it, as well as the three Great Lights.
It was on public display at Sir John Soane’s Museum in Lincoln’s Inn Fields for the months after the Royal Albert Hall celebration, but now it has returned to its intended place in Grand Lodge. Triangular in form, it has at each corner a column of the Ionic, Doric and Corinthian order representing wisdom, strength and beauty, the three great pillars on which our lodges, including this Grand Lodge, are said to stand. I am sure that it will grace our Grand Lodge meetings for centuries to come.
STANDING UP FOR THE CRAFT
We have become only too well aware of the term ‘fake news’ in recent times, and we began this year with our own encounter with fake news. Many of you will have seen the coverage generated by the outgoing chairman of the Police Federation and The Guardian newspaper, and I trust you will have also seen our responses.
Let me assure you that UGLE will always stand up for its members, their integrity and their care for the communities from which they are drawn. It is my firm belief that policemen are better policemen for their membership of our proud organisation. However, it is not just policemen who can benefit from membership – lawyers, public servants and indeed all men benefit from the teaching our ceremonies have to offer. The time has come for the organisation to stand up and make these points loudly and clearly. Enough, brethren, is enough.
I have said it before and I say it again: I strongly believe that the future is bright for Freemasonry. We created a bow wave of optimism last year that produced a surge of interest in the Craft. We must now ensure that we maintain the momentum created and build on that legacy, and we will.
AN IMPORTANT ANNIVERSARY
This year, as you know, is the 100th anniversary of the end of the First World War. I have no doubt that many of you will be commemorating this as appropriate in your area.
The current Freemasons’ Hall was built to commemorate those masons who lost their lives in that war. It was called the Masonic Peace Memorial but changed its name at the outbreak of the Second World War to Freemasons’ Hall. We shall commemorate the end of the First World War on 10 November 2018 under the auspices of Victoria Rifles Lodge, No. 822, and I am sure it will be an impressive occasion.
‘We must now ensure that we maintain the momentum created’
The Masonic Charitable Foundation has developed specialist knowledge and expertise in order to give more targeted support to beneficiaries, as Chief Executive David Innes explains
When HRH The Duke of Kent, Grand President of the Masonic Charitable Foundation (MCF), visited our offices at Freemasons’ Hall earlier this year, I was delighted to introduce him to our team and explain what we have achieved so far as a charity.
With around 5,000 members of the masonic community and hundreds of local and national charities supported each year since our launch, I am confident that the MCF has become the type of organisation that we hoped to create, supporting people from all walks of life with a wide range of needs.
GETTING SMARTER ABOUT WHAT WE DO
One of the benefits of forming the MCF has been the opportunity to develop specialist knowledge and expertise, rather than spreading our resources across many areas and limiting our impact.
With this in mind, we have made an informed decision to focus our energies and resources more intelligently and become smarter at what we do. From now on, our Charity Grants programme – historically referred to as ‘non-masonic giving’ – will target funding where it is most needed. Over the next five years, our grants will focus on two groups that we know the masonic community is keen to support: the young and the old.
Some of our grants will fund charitable projects that create the best start in life for disadvantaged children. Others will go to charities that help to reduce isolation in later life and support older people to actively participate in society.
FOR THOSE WHO NEED IT MOST
Research has shown that the early years of a child’s life are crucially important to their health, well-being and success as an adult, while our growing and ageing population means that the number of older, potentially lonely people is increasing.
By focussing our funding within these overstretched and underfunded areas, our new grants programmes will, over time, help to address these issues in your communities across all Provinces.
Our support for hospices has also been updated to focus on grants for innovative and in-demand projects that target specific changes in the palliative care sector. This year, grants have focussed on bereavement care services.
All of our programmes will involve partnerships with some of the country’s leading charities, including Age UK and Hospice UK. These organisations have a wealth of expert knowledge in their respective fields that we can draw upon to ensure we reach the parts of society where people need us the most.
While we strive to improve the way that we tackle society’s big issues, the well-being of Freemasons and their families remains paramount. We’ve been working hard to make sure the masonic community knows who we are and what we do, and recent figures suggest that the message is working. We are giving more, to more people: the number of grants awarded is up by 9 per cent and the amount we spend to support Freemasons and their families has increased by 19 per cent.
None of this would be possible without the generosity of Freemasons, and their family and friends. Thank you for your support.
‘We have made an informed decision to focus our energies and resources more intelligently’