14 September 2011
An address by the RW The Deputy Grand Master Jonathan Spence
It is very good to see you all here today and I hope you have had a very enjoyable and refreshing summer. The summer is not only a time for the re-charging of batteries, but I find it is also a time for reflection and preparation for the challenges ahead. As our Masonic activities begin again for the Autumn I thought it would be appropriate for me to share with you some thoughts on some essential aspects of Pure Antient Masonry, being the Craft and Holy Royal Arch. I am prompted to do this after listening to an interview given by the Grand Chaplain to the BBC in May in which it became clear there are still substantial misunderstandings about the Craft, when frankly there ought not to be.
We need to be absolutely clear when we discuss our Pure Antient Masonry that we belong to a secular organisation, that is to say a non-religious organisation. This was a point made very eloquently by the Grand Chaplain in his interview. It is, however, a secular organisation that is supportive of religion: it is an absolute requirement for all our members to believe in a Supreme Being. As the late and sadly missed Dean Neil Collings so eloquently put it, this gives "a context and background to the individual's way of life as they seek to live it”. Freemasonry itself, as we all know, is neither a substitute for nor an alternative to religion. It certainly does not deal in spirituality; it does not have any sacraments; or, indeed, offer or claim to offer any type of salvation. Freemasonry, in fact, absolutely fails to meet any of the tests of what it is to be a religion, set by the late Reverend Professor John MacQuarrie, former Lady Margaret Professor of Divinity at Oxford. The fact that men from different faiths can meet easily in harmony and friendship, without compromising their particular religious beliefs, demonstrates that one of the greatest strengths of the Craft, dating from its earliest beginnings, is that of Tolerance. To ensure this tolerance remains untroubled, of course, discussions of religion like discussions of politics are strictly prohibited!
Organised Freemasonry, from its beginnings in the late 17th and early 18th Centuries, a time of religious intolerance, was always concerned with teaching and encouraging morality. Our forefathers were very aware of human nature and its flaws, particularly those of self-absorption and selfishness. The Craft sought to encourage men to be loyal to their country, to obey the law, to try to be better behaved, to consider their relations with others and to make themselves more extensively serviceable to their fellow men, that is to say their wider communities. In other words, to pursue a moral life. The ceremonies were used as the main means of teaching and illustrating the principles of the Craft: they were, and still very much are, a dramatic and effective set of morality plays.
The Craft, as a secular organisation, remains just as concerned today to encourage these ideals. I suggest that, in today's language, we could articulate the fundamental principles to which our members subscribe as integrity, honesty, fairness, kindness and tolerance. These are principles of which we should be very proud and we should not hesitate to articulate them, when appropriate opportunities present themselves, to our family, friends and, indeed, the wider community in which we live. We should also make it very clear that we very much enjoy ourselves and what we do. I have no doubt our principles will appeal to those who are not masons, if they are aware of them. Once it is clearly understood that the nature of our ritual, often written in an elegant older style of language, is that of a morality play, many of the genuine misunderstandings will fall away.
The future of the Craft is obviously dependent on attracting and retaining good quality candidates. Our principles, I believe, should be attractive to many men of good reputation and integrity. It is very important that we all only recommend to our Lodges men who we know subscribe to our principles, who we believe will enjoy being members of the Craft and who will mix happily with the other members of their individual Lodge.
The other side of this coin is that we should be careful in our choice of candidates. This is something every new Mason is told in the Charge after Initiation and for a very good reason. Unsuitable candidates are likely to damage the Craft in general and their own Lodges in particular.
Every one of us has an important part to play in articulating clearly what the Craft is and encouraging appropriately qualified candidates to be members. To support this, our soon to be announced strategic communications direction, together with the results from the working party on mentoring, will go a long way to help us to speak openly, and in an informed way, about Freemasonry. Our success will help to ensure Freemasonry’s long term future.
In 1986 he began thirteen very happy years as Rector of St Nicholas Church, Harpenden where his ministry was marked by high-quality worship, good preaching and much sensitive pastoral work. He was appointed an honorary Canon of St Alban’s Abbey in 1996.
In 1999 he returned to Devon as Canon Residentiary and Treasurer at Exeter Cathedral where his financial and management skills were greatly appreciated and lead to his acting as Dean for thirteen months from 2004.
In 2006 he was appointed Dean of St Edmondsbury and his work on the fabric there will be a lasting memorial to him. His work was sadly cut short by the discovery of a disabling brain tumour in 2008, from which he never recovered.
Throughout his busy Church life he was also a devoted and very open Freemason, in a period when Freemasonry was not looked kindly on by the Synod and other Church groups. He served as Grand Chaplain 1999-2002 and was a very active and thoughtful Third Grand Principal 2002-2010. He will be sadly missed by all who knew him.