With the spread of the Royal Arch across the world creating different rituals in each of the countries it has touched, John Hamill explains why international relations can be complex
In the news section of this issue there is a short piece on the change of Grand Chancellor in the Craft. That office has now been in place for just over five years and the question has been asked why, unlike the other ‘executive’ offices in the Craft, there is no equivalent of the Grand Chancellor in the Royal Arch? The simple answer is that, from a combination of historical reasons and the close administrative links between the Craft and Royal Arch in England, there is little in the Royal Arch for a Grand Chancellor to do.
There is no doubt among historians of the Royal Arch that it originated within the British Isles. During the eighteenth and nineteenth centuries it quickly followed the spread of the Craft into what were then the Colonies and became firmly established in North America, the West Indies and Caribbean, India, Africa, the Far East and Australasia, in all of which it is still practised today.
After the Second World War, England was asked by various European Grand Lodges to assist in establishing the Royal Arch
The Royal Arch, however, never took hold in mainland Europe until the second half of the twentieth century. Apart from a short-lived Grand Chapter in France in the early nineteenth century, there is no evidence for any Grand Chapter being formed in Europe before the one attached to the National Grand Lodge of France in the 1930s.
Scandinavian countries that have the Swedish Rite do not work any of the degrees we have ‘beyond the Craft’, yet the degrees above the first three in the Swedish Rite are regarded as being equivalent to, but different from, our Royal Arch, Knights Templar and Ancient and Accepted Rite degrees. In other European countries and in Central and South America, the Ancient and Accepted (Scottish) Rite and the Rectified Scottish Rite were the preferred steps after the Craft.
Expansion in Europe
After the Second World War, England was asked by various European Grand Lodges to assist in establishing the Royal Arch, leading to the erection of Grand Chapters in Finland, the Netherlands, Germany, Switzerland, Belgium, Italy, Hungary and Estonia. That process continues today with English Chapters meeting by dispensation in Bulgaria, Russia and Macedonia. There are also Grand Chapters in Austria, Germany, Italy and Slovenia set up under the American Royal Arch system.
There is an added complication in that not all Grand Chapters work the same ritual. Some have preliminary degrees that are taken between the Craft and the Royal Arch. The closest rituals to the English traditions are the Grand Chapter of Scotland and those in Canada and Australasia – the majority of whose founding Chapters originally worked under either England or Scotland. Scotland works the same Royal Arch ritual as England but requires candidates to take the Mark Degree and the Excellent Mason before they can be exalted into the Royal Arch.
The English and Scottish ritual explains to the candidate how certain major discoveries were made when the Children of Israel returned to Jerusalem from their Babylonish captivity and were clearing the ground for the rebuilding of Solomon’s temple under Zerubbabel. The principal officers of English and Scottish Chapters are Zerubbabel the Prince, Haggai the Prophet and Joshua the High Priest.
While the import of the ceremony is the same in Ireland and the US, the discoveries were made at a different time, when the second temple at Jerusalem was being built under King Josiah. Their principal officers are King Josiah, Hilkiah the High Priest and Shaphan the Scribe, although in the US – the Great Republic – the High Priest is the senior of the three. As in Scotland, Irish and American Chapters include the Mark Degree and the Ceremony of Passing the Veils as preliminaries to entry into the Royal Arch.
Add to these differences the unique relationship between the Craft and Royal Arch in England – the bicentenary of which we will be celebrating next year – and you will begin to understand how complex international relations are within the Royal Arch. In all other constitutions the Craft and Royal Arch are entirely separate. The closest is Ireland, where the Grand Secretary is always the Grand Registrar of the Grand Chapter (the equivalent of our Grand Scribe E) and Chapters bear the number and, in very many cases, the name of the lodges to which they are attached.
Royal Arch acceptance
When, in 1813, the indissoluble link was forged by the acceptance of the Royal Arch as an integral part of pure ancient masonry, a number of links were put in place to strengthen the relationship. In particular, a preamble was made to the General Regulations governing the Royal Arch which, in short form, states that anything not specifically covered by the regulations is to be considered as bound by the Book of Constitutions of the Grand Lodge.
While the Grand Chapter is sovereign over the regulation and administration of the Royal Arch, the Craft is paramount and certain aspects remain in its sole remit. This is particularly so in regard to our relations with other constitutions. It is Grand Lodge, on the recommendation of the Board of General Purposes and its External Relations Committee, which grants recognition to other constitutions. The Royal Arch has a voice in such recommendations, as the President of the Committee of General Purposes of Grand Chapter is ex officio a member of the Board and sits on its External Relations Committee.
As recognition has always been a Craft matter, Grand Chapter does not formally recognise or exchange representatives with other Grand Chapters. It is, however, very happy to receive companions from, and to allow its members to visit Chapters under any Grand Chapter that draws its membership solely from a Grand Lodge recognised by the United Grand Lodge of England.
With all these differences, a companion wishing to visit a foreign Chapter would be wise to seek advice from the Grand Scribe E’s office in advance.
Bicentenary celebratory Convocation of Supreme Grand Chapter
Wednesday 16 October 2013
To mark the bicentenary of the formal recognition of the Holy Royal Arch as part of pure antient Masonry and the culmination of the appeal in favour of the Royal College of Surgeons of England, the Convocation of Supreme Grand Chapter in November 2013 has been moved to the afternoon of the third Wednesday in October to take advantage of what it is hoped will be more clement weather before the clocks go back.
The provisional programme for 16 October is:
|11.00 a.m.||Convocation of Metropolitan Grand Stewards Chapter No. 9812 in which a demonstration of the Ceremony of Exaltation using the changes authorised in 2004 will be given||Grand Temple|
|1.00 for 1.30 p.m.||Luncheon presided over by the ME Pro First Grand Principal||Grand Connaught Rooms|
|4.30 p.m.||Convocation of Supreme Grand Chapter, presided over by the ME The First Grand Principal, HRH The Duke of Kent, KG||Grand Temple|
|6.15 for 7.00 p.m.||Dinner, presided over by the ME The First Grand Principal||Savoy Hotel|
The above timings are approximate
It is not proposed to levy any charge for attending either the Demonstration or the Convocation of the Grand Chapter. The cost of the luncheon in the Grand Connaught Rooms, including a reception, is expected to be between £70 and £85, and the cost of the dinner at the Savoy Hotel between £120 and £150.
PROVISIONAL REGISTRATION FORMS
The Committee of General Purposes thanks all Companions who sent in completed Provisional Registration Forms: the results have been extremely useful in confirming interest for the various events.
Please Note: Completion of the Provisional Registration Forms has not committed any Companion to taking up, nor guaranteed, a place at any of the events.
Since 2005 Michael Hampson of Brewood Rotary Club, Staffordshire, has been organising the collection of abandoned tents after the annual V-Festival held at Weston Park. He is aided by members of Round Table, the Lions, and by Staffordshire Freemasons.
The masonic contribution has come mainly from Royal Arch masons, some of whom are also Rotarians, but there is an increasing input from from other members of the Craft to this very worthwhile activity.
The tents, along with camping chairs and beds, are sent to International Aid at Preston, where they are cleaned and repaired. They are then stored, ready for use in the case of international disasters and other emergencies, including providing holiday accommodation on the Black Sea for orphans of the Chernobyl disaster.
After the most recent V-Festival in August 2012, more than 3000 tents, along with other useful discarded items, were collected over the course of two days by more than three hundred helpers.
Would the of the two Grand Lodges have gone ahead in 1813 if the Royal Arch had not been recognised? John Hamill takes a whistle-stop tour through Antient history
The earliest documentary evidence for the Royal Arch in England comes in the minutes of the Antients Grand Lodge. At their meeting on 4 March 1752, charges were laid against a group claimed to have been made masons ‘for the mean consideration of a leg of mutton’. Of one of the miscreants it was said that he had not ‘the least idea or knowledge of Royal Arch masonry’. A small detail, perhaps, but over the next 60 years the relationship between the Antients and the Royal Arch was to prove pivotal in shaping English Freemasonry.
1752: Antient recognition
At a meeting on 2 September 1752, the minutes of the Antients Grand Lodge record that ‘every piece of Real Freemasonry was traced and explained: except the Royal Arch’ by the Grand Secretary, Laurence Dermott. An Irishman who had become a mason in Dublin before moving to London, Dermott claimed to have entered the Royal Arch in Dublin in 1746.
1759: Part of the Craft
It was ordered at an Antients meeting on 2 March 1759 that ‘the Masters of the Royal Arch shall also be summoned to meet and regulate things relative to that most valuable branch of the Craft’. Those last few words encapsulate the Antients’ attitude to the Royal Arch. They regarded it as a part of the Craft and considered their lodge warrants as sufficient authority to work the Royal Arch. In later years they often called themselves ‘the Grand Lodge of the four degrees’. Dermott himself characterised the Royal Arch as ‘the root, heart and marrow of masonry’ and ‘the capstone of the whole masonic system’.
1771: Dermott protects
Dermott, who had a positive loathing for the premier Grand Lodge, was clearly far from happy when its members formed the first Grand Chapter in 1766. He had to wait, however, until 1771, when he had become Deputy Grand Master, before he could take action. During that year he engineered a question in the Grand Lodge as to whether or not the Grand Master was Grand Master ‘in every respect’. His successor as Grand Secretary, William Dickey, stated that he had heard it claimed that the Grand Master ‘had not a right’ to enquire into Royal Arch activities. The Masters of the Royal Arch were summoned to discuss this and other Royal Arch matters.
1773: Royal Arch regulates
In November 1773, Dermott got his way when it was agreed that ‘a General Grand Chapter of the Royal Arch shall meet on the first Wednesdays in the months of April and October in every year to regulate all matters in that branch of masonry’. Whether or not the General Grand Chapter ever met it is not possible to say as no minutes for it survive and there is no further reference to it in the Antients Grand Lodge minutes. If it did meet it can have had no greater status than as a special committee of qualified members of the Antients Grand Lodge. Any decisions it might have made would have to have been ratified by the Grand Lodge itself. Certainly there was no separate administration, list of Grand Officers or individual Chapters under the Antients system.
1794: In black and white
It was not until 1794 that regulations for the Royal Arch were printed, and these were incorporated as a supplement to their Book of Constitutions. These regulations would be used within their lodges as and when candidates came forward. Some Antients lodges had, by the 1790s, developed a regular progression of degrees within the lodge. After the three Craft degrees you moved towards the Royal Arch but first went through the Mark Degree, Passing the Chair (if the candidate was not already a Master or Past Master of a Lodge) and the Excellent Mason Degree. After the Royal Arch you could then join the Knights Templar followed by an early version of the Rose Croix, which they termed the Ne Plus Ultra of Masonry.
This progression was often depicted on the aprons worn by members of the Antients, which in addition to symbols of the Craft would include those for the degrees listed above. A very rare example of a multi-degree tracing board turned up some 20 years ago at an auction in Suffolk with other masonic artefacts, which had been in the possession of a local clerical family for more than 150 years. East Anglia had been a stronghold of the Antients and it may well have been commissioned by one of the local lodges.
1813: A very English compromise
That the Antients did much to foster the Royal Arch is beyond doubt. It could also be argued that it was their attitude towards the Royal Arch that preserved it and produced that very English compromise: the of the two Grand Lodges in 1813, by which the premier Grand Lodge acknowledged the Royal Arch as the completion of ‘pure ancient masonry’, provided that it was worked separately from the Craft in chapters rather than in lodges as had been the Antients’ custom.
I think it more than probable that had that compromise not been reached the Antients would have withdrawn from the negotiations, the would not have taken place and the future progress of English Freemasonry would have taken a very different path.
Pro First Grand Principal Peter Lowndes discusses the mechanisms that have been put in place to promote the Royal Arch within Freemasonry
As we move towards the bicentenary of the Order in 2013 we have taken the opportunity to further ensure the long term future of the Royal Arch. In raising the profile to achieve this, it is important to make sure we are seen as appealing, inspiring and relevant. To that end, a strategic working party, under the chairmanship of the Second Grand Principal, reported their nine recommendations to me in March. The first of these recommendations in their report was that the strap line ‘initiation to exaltation’ be adopted to promote the Order.
The working party looked at mentoring and how it should align to the work being done on this in the Craft. Here it was suggested that the Craft personal mentor and the Royal Arch representative actively guide a new master mason towards membership of the Royal Arch at an appropriate point in his masonic journey. Also that once exalted the new companion has a knowledgeable Royal Arch mason to help him better understand the ceremony and meaning of the Royal Arch and how best to become involved in the Chapter.
PROMOTING THE ORDER
The role of the lodge Royal Arch representative is fundamental to the promotion of the Order and it is recommended that Metropolitan, Provincial and District Grand Lodges continue to encourage Craft lodges to make this appointment and to develop the role. It is also considered important that the adoption of the permitted ritual variations, introduced by the 2004 Royal Arch Strategic Working Party, be encouraged in Chapters.
I am aware that the Metropolitan Grand Lodge, as well as several Provinces and Districts are already presenting a letter to the newly made master mason on the merits of the Royal Arch. Efforts to improve the profile of the Order in website contexts is also underway.
Two clear outward ways to promote the Order are emphasised. First, the taking of wine with Royal Arch members at selected Craft Festive Boards and secondly, that the wearing of the official Royal Arch tie be further encouraged. The final recommendation is that Chapters be encouraged to re-engage with lodges from which they have traditionally derived members.
In order to encourage a greater participation among all companions, the working party looked at the layout of the ritual books so that the revised and permitted alternative variations adopted in 2004 be encouraged as the standard. I emphasise that nothing is now being suggested which in any way enforces or changes what was introduced by Supreme Grand Chapter in 2004.
A wider participation in the ritual is clearly beneficial in encouraging a deeper understanding of the teaching and by giving the permitted variations of 2004 a greater prominence in the various printed and authorised rituals – for example, Aldersgate, Domatic, Perfect and Metropolitan – I trust more Chapters will be encouraged to adopt them and benefit accordingly.
The 2013 Royal Arch Appeal for The Royal College of Surgeons is progressing well – with over half a million recorded so far. This means that we are well on our way to exceeding our target. I encourage you to keep up your efforts.
Today the formation of a Grand Chapter would be widely reported. As John Hamill explains, such was not the case for the Excellent Grand and Royal Arch Chapter of England
As I wrote in the last issue of Freemasonry Today, the Royal Arch was brought into being by the signing of the document now know as the Charter of Compact on 22 July 1766, although the date was later tampered with. Strangely, there is no mention of that charter within the minutes of the chapter, which turned itself into the Grand Chapter. So exactly how did events pan out?
1765: The signing of a manifesto
On 12 June 1765, a group of twenty-nine companions met at the Turk’s Head Tavern in Gerrard Street, Soho and signed a manifesto by which they constituted themselves into an independent Chapter of Royal Arch Masons. The manifesto – a set of rules to govern the operation of the chapter – was copied into the minute book in an illuminated style and was signed by those present and then by every brother on his exaltation within the chapter.
1766: Grand Chapter catalyst
Among those who joined were many of the major figures then involved in the running of the premier Grand Lodge. Exactly a year after its formation, the success of the chapter was crowned by the candidate at the meeting on 11 June 1766 being the then Grand Master – Cadwallader, Lord Blayney. It would appear that this event was the catalyst for the formation of a Grand Chapter, although the minutes are silent on this matter, any discussion of the Charter of Compact, or even to its signing. The only reference in the minute book is in the accounts where it is noted that a Mr Parkinson was paid two guineas for engrossing the charter.
1769: Just a private chapter?
The chapter continued to work as a private chapter, regularly exalting new members and it is not until 1769 that the minutes begin to show evidence of it acting as a Grand Chapter. In that year it began to issue charters to form new chapters. Of these foundations five are still in existence today. It would appear from the minute books that the chapter continued a dual role as both a private chapter and a Grand Chapter until it evolved into Supreme Grand Chapter in 1817. From 1795 it began to function on a regular basis as we would expect today.
1778: Spreading the message
In 1778, the chapter began to organise Provinces with the appointment of Grand Superintendents, whose main function appears to have been to stimulate the formation of new chapters. Thomas Dunckerley, who did so much to promote the Royal Arch in the late eighteenth century between 1778 and his death in 1795, was appointed Grand Superintendent in no less than eighteen counties.
1795: Grand Lodge softening
Despite many of its leaders being involved in the Grand Chapter, the premier Grand Lodge consistently refused to acknowledge the Royal Arch as part of its system. By 1795 that attitude had softened and the premier Grand Lodge announced, rather condescendingly, that it had no objections to the Royal Arch as a separately organised society.
1809: Royal Arch an integral part
With HRH The Duke of Sussex becoming both Grand Master of the premier Grand Lodge and First Grand Principal of the Grand Chapter, the latter body gave him full powers to negotiate on their behalf whatever settlement could be achieved as to the position of the Royal Arch, once the of the two Grand Lodges had been carried through. It was as a result of that, and his position as Grand Master, that a compromise was achieved and the Royal Arch was accepted as an integral part of pure antient masonry.
1817: Birth of the Supreme Grand Chapter
The Grand Chapter continued to exist until 1817 when, with the Craft arrangements being almost completed, The Duke of Sussex turned his mind to the Royal Arch. The Grand and Royal Chapter merged with the former members of the Antients Royal Arch, with the Supreme Grand Chapter coming into being. Surprisingly after 1817, the dual nature of the original Grand Chapter – acting both as a regulatory body and a private chapter – continued with men of eminence being exalted within the Grand Chapter itself.
1832: Last exaltations
The last occasion the Grand Chapter acted as both regulator and private chapter was in May 1832 when the Marquis of Salisbury, the Marquis of Abercorn and Lord Monson were exalted at an emergency meeting of Grand Chapter.
At the April meeting of the Essex First Principals Chapter No.3256, over 200 members and guests went on to see a demonstation of the 'Ceremony of the Veils' given by the Essex Provincial Stewards Chapter No 8665. The chapter was particularly honoured by the presence of many distinguished Royal Arch masons which included: ME Comp George Pipon Francis, 2nd Grand Principal, ME Comp David Kenneth Williamson, 3rd Grand Principal and our own ME Comp John Michael Webb, Grand Superintendant.
This Ceremony had been authorised by the Committee of General Purposes of Supreme Grand Chapter solely for demonstrations at a Provincial or District level held under the authority of the respective Grand Superintendent.
The basis of the current Royal Arch ceremonies worked in England was established and agreed by Supreme Grand Chapter in 1834. There is some evidence that before the 1834 changes the ceremony of Passing the Veils was practised as a preliminary to the Exaltation ceremony. This was particularly true in Lodges under the former Antients Grand Lodge which worked the Royal Arch within the Lodge, but there is little evidence of it being worked in Chapters under the original Excellent Grand and Royal Chapter.
Today in England the ceremony is solely authorised for use in Chapters in Bristol but it is still very much part of the Royal Arch system in Ireland, the United States of America and in Scotland - where it is known as the Excellent Master Degree. For those wishing to see the Bristol ceremony, the Province and its Chapters are always delighted to receive visitors.
This demonstration is not the ceremony as practised in Bristol, Ireland, Scotland or the USA but necessarily includes material which appears in the ceremonies worked in those countries. It has been compiled from manuscripts in the Library and Museum of Freemasonry and published sources such as Carlile and Claret.
Following the demonstation the 1st Principal, E. Comp Edward A Hilburn, PGStB, presented a cheque on behalf of the Chapter to E Comp Keith Huddlestone, PGStB, PAPrGP, the Essex Provincial Stewards Chapter 'Demonstation Team' represntative, who announced that the very generous donation of £500 would be going to the The Royal Arch Masons 2013 Bicentenary Appeal for 'The Royal College of Surgeons of England'.
As the bicentenary of the inclusion of the Royal Arch chapter into ‘pure antient masonry’ draws near, John Hamill examines the mystery behind its formation
On 22 July 1766, the first Grand Chapter in the world came into being when members of an independent chapter met in London to draw up what is now known as the Charter of Compact, converting their chapter into the Excellent Grand and Royal Arch Chapter, with Cadwallader, ninth Lord Blayney, at its head. We know this because the chapter’s minute book, which commences with a meeting held on 22 March 1765, stills exists. Until as recently as the late forties, however, masonic historians believed that the Grand Chapter had been formed in 1767.
The mystery can be traced back to the charter itself, which concludes with the statement that it was signed at the Turk’s Head tavern in Gerrard Street, Soho, on 22 July 1767. It wasn’t until masonic historian J R Dashwood examined the document in 1949, while preparing a paper on the first minute book of the original Grand Chapter, that evidence of tampering was discovered. Dashwood noticed that at the top of the document, in the recitals of the styles and titles of Lord Blayney, a capital P (standing for Past) had been inserted clumsily before the words Grand Master of Free and Accepted Masons. At the other end of the document, it was equally clear that the original final digit of the year had been scraped off and been substituted in all cases, except the Anno Lucis (AL) date, with a seven. In the AL date the final digit had become a one.
One explanation is that despite the fact that many of its senior members were involved in the Royal Arch, the Premier Grand Lodge was not well disposed towards it and would not recognise it as part of its basic system. Dashwood argued that it would have been a huge embarrassment to them to have their current Grand Master, Lord Blayney, as a member. As head of the order, Blayney would have been one of the prime movers in turning a private chapter into a governing body as well as being the principal signatory to its founding document. On 22 July 1766, Blayney was still Grand Master, but by 22 July 1767 he had retired from that high office. Hence, Dashwood argued, the alterations were made to suggest that the events all took place after Blayney ceased to be Grand Master.
That theory appeared to meet with general acceptance until, in 1998, Freemason Yasha Beresiner gave a short talk on the charter in Supreme Grand Chapter. He queried whether, as most of them were involved in the chapter, the hierarchy of the premier would have been embarrassed by the events in July 1766. Beresiner theorised that it was more likely that once news got around that a new masonic order had been formed, and the Grand Master was at its head, their members would have flocked to join it.
A pious fraud
Another mystery is the twenty-one signatures on the left of the charter who attested that they accepted the terms documented ‘on the Day and Year above written’. Dashwood described this as ‘a pious fraud’. He had good reason for doing so as of the twenty-one signatories only the Earl of Anglesey was present in the chapter on 22 July 1766, having been exalted that evening. Of the remainder, more than two thirds had not been exalted at that date. The majority of them were exalted between 1767 and 1769.
While it is always satisfying to solve a mystery, in the great scheme of things does it really matter that the document was tampered with? Surely what is important is that the events of July 1766 took place and gave birth to the Excellent Grand and Royal Chapter, enabling members of the premier Grand Lodge to become involved in the Royal Arch.
Had it not existed, it could be argued that the ‘antients’ would not have had the numerical strength to persuade the premier Grand Lodge, in the negotiations leading to the of the two Grand Lodges in 1813, to accept the Royal Arch as a part of ‘pure antient masonry’. Had that not happened we would not have had our indissoluble link between the Craft and Royal Arch. And, very importantly, would have no reason to have a party in October 2013 to celebrate its bicentenary.
With mentoring high on the agenda, Pro Grand Master Peter Lowndes takes the opportunity to give clarity and perspective to what it means for Freemasons
You have all heard that the Mentoring Scheme is designed to eventually mentor members at all stages of their masonic progress. Initially this is especially for candidates – the next generation – during the three degrees and then to encourage them to continue their progress into the Royal Arch. London and all Provinces now have a Metropolitan or Provincial Grand Mentor who currently is responsible for liaising with the lodge mentor. For the avoidance of doubt, the lodge mentor is responsible for coordinating and selecting suitable brethren to be the personal mentors. It is most certainly not the intention that the lodge mentor should carry out the task himself – the personal mentor is best described as a friend and guide.
We all have our own ideas about what mentoring is and, for that matter, what it is not. Indeed, some believe there is no need for mentoring and some believe they are already mentoring perfectly satisfactorily. These sentiments are understandable without an explanation of what we actually mean by mentoring and what we are trying to achieve. In an ideal world, mentoring would happen naturally, everyone would be looked after as a matter of course, and this, in turn, would take care of issues such as recruitment, retention and retrieval – the three ‘Rs’.
Whatever your idea of mentoring might be, one of the aims we should all keep in mind is the promotion of an environment of belonging, understanding, involvement and enjoyment within the lodge. The skill will be to achieve this with a ‘light touch’.
But first, let’s look at the word ‘mentoring’, which is translated in so many ways – rather like our masonry. Let me be quite clear: mentoring is not just about the Lodge of Instruction, valuable though that is for advancement in masonic ritual. Rather, it is mostly about pastoral care: seeing that the candidate is looked after, kept informed and that that support and care remains throughout each member’s masonic life.
In terms of the mentoring scheme, I see pastoral care being eighty per cent of what mentoring is all about. Put simply, the real test is how you would like to have been welcomed when you first joined and how you would like to have been supported from then onwards. I do not want to have a complicated or onerous scheme but rather one that is as natural as possible yet, at the same time, allows consistency of advice and support.
Mentoring has essentially three stages. The first two are straightforward as they cover logistics, basic ritual meaning and developing a sense of belonging. The third – how to talk about our Freemasonry to the non-mason – needs more explanation as it links in with our overall communications strategy that supports an external-facing organisation and underpins our new ambassadors’ scheme.
The first stage is for each candidate to understand the basic logistics that are involved in becoming a Freemason. Essentially, they should get a proper welcome. A candidate should never feel under-briefed and should be made aware of his financial and time commitments. During this stage the personal mentor answers any questions the candidate may have for him to gain a sense of belonging. In other words, there should never be any surprises.
The second stage is to understand the basics of the ritual, especially after initiation and then passing and raising. But this understanding should be about the ability to answer questions about the myths that non-masons have. Right from the start, members can counter the questions about the so-called funny handshakes, the nooses and trouser leg being rolled up. The questions need to be answered accurately and without embarrassment – I am not talking about an in-depth knowledge, but more a common understanding. The mentor can, of course, point them in the right direction for this additional and important information as they require it. It is not, however, part of the new mentoring scheme.
We all understand the need to look after candidates, but it is the third stage of giving them the confidence from the very outset in order that they can speak to family and friends about Freemasonry. This is vital to ensuring our future. A candidate needs to understand how to talk to the non-mason about what Freemasonry means and we aim to have as many members as possible being ambassadors for Freemasonry. An ambassador is not a rank or office, it is a mode of behaviour. On the fundamental understanding that we recruit only people who live up to our principles, an ambassador will not only understand the basics of ritual but will also talk to others about their Freemasonry.
To quote the Grand Master: ‘Talking openly about Freemasonry, as appropriate, is core to my philosophy, central to our communications strategy and essential to the survival of Freemasonry as a respected and relevant membership organisation.’ It is with these three stages in mind that the Grand Secretary’s working party is producing succinct mentor guidelines. I see mentoring as a ‘light touch’ resulting in everyone enjoying their Freemasonry even more and feeling comfortable in talking
to their family and friends in an informed and relaxed way.
Letters to the Editor - FreemasonryToday No.18 - SUMMER 2012
I believe the one-to-one relationship is essential between candidate and mentor and it is good to see the lodge mentor’s role described as ‘co-ordinating and selecting brethren to be personal mentors’. Freemasonry proved to be a strong bond between my father-in-law and myself and I have always been appreciative of the shared interest, as well as the support he gave me.
Dr Cliff Jones, resident at RMBI care home Connaught Court in York, has celebrated 60 years in Freemasonry. His home held a sherry morning to celebrate the event, which was attended by Deputy Provincial Grand Master of Yorkshire, North and East Ridings, Jeffrey Gillyon, and members of Humber Lodge No 57.
Jeffrey presented Cliff with a certificate and jewel to commemorate his masonic career. Cliff started his career in Freemasonry in 1951, aged 22, after being inspired by the headmaster of his school. He became Third Provincial Grand Principal in the Royal Arch and was a founding member of Mitre Chapter of York No.7321.
The Deputy Provincial Grand Master concluded, ‘Cliff is a true gentleman.’