FREEMASONRY TODAY
In the Night of Fear
No passion so effectually robs the mind
of all its powers of acting and reasoning as fear.
Edmund Burke
Fear is a terrible thing. Fear is
corrosive, eating away our
confidence, sapping our
creativity, tunnelling under our
motivation. Fear alienates us from
contentment, and stands in the way of
true happiness. The power of
pathological fear is so great as to
prevent sufferers putting one foot in
front of the other. The writer Franz
Kafka, who spent his life in fear of his
own father, wrote him a letter saying ‘I
could not tell you I was afraid of you,
precisely because of that self-same
fear’.
With the recent threat to air travel,
we are once again gripped by fear, by
events imposed on our lives by
malevolence. No point here in talking
about factions – who did this, who
opposed that, what are the policies of
the nations of the world in regard to
events in the middle east or elsewhere.
This isn’t about global events; it’s about
our everyday existence, about how we
move forward in our lives.
And we’re not short of pessimists.
The poet Adam Gibbs has written:
Villagers scurry like ants at
the howl of the chimera
and the griffon’s call.
Nowhere to hide from the hydra,
the centaur, or the dragon
Man-eaters one and all.
Gibbs seems to have a possible
answer, but the promise is a vain one:
One man alone will stand his
ground
and, like a mountain,
bars the way.
The stance, the face, the attitude
all say he fears nothing but fear.
...
We visited his grave today.
Is it all bad news? Is the ‘gloom
resting on the prospect of futurity’ not
to be dispelled, not to be ‘expressed’?
I think we can do better than this. On
the day the terrorist news broke, I was
in a busy London airport. What struck
me, amongst the dense, milling crowds
of people all trying to board the flights
that had not been cancelled, was the
enormous goodwill they radiated.
They were patient, good-natured,
good-humoured, calm, respectful of
each other, eager to help others in
difficulty.
It was as though they all tacitly,
instinctively acknowledged that the
real answer to threats is to brush them
aside, to prove, by getting on with
their lives, that they would not be
cowed into submission. It was as
though they were listening to that
other voice speaking about ‘fearing
nothing but fear’, the voice of Brother
Franklin D. Roosevelt when he
exhorted the American people to
greater deeds:
This great Nation will endure as it
has endured, will revive and will
prosper. So, first of all, let me assert
my firm belief that the only thing we
have to fear is fear itself –
nameless, unreasoning, unjustified
terror which paralyzes needed
efforts.
In this scenario then, the arch enemy
is nothing other than fear.
It is important in this that we refrain
from knee-jerk reactions. We must try
not to hit back, by word, or thought, or
deed, however much we need to defend
ourselves. ‘Avoiding fear on the one
hand, and rashness on the other’ was
never more appropriate than it is today.
Kirk MacNulty in The Way of the
Craftsman sums it up in words we
might like to examine. Referring to the
twin dangers of the poignard and the
cable-tow, he says :
The dangers associated with
rashness and reticence are such that
to avoid one is to increase the risk
of the other ... the symbol provides
instructions on the attitude
appropriate for one about to
undertake interior work ... the need
for this sort of balance between
action and stillness will
characterise the new mason’s entire
career ...
and thus a steady, purposeful, gentle
perseverance is required.
It really is no accident that
Freemasonry gives us the tools to sustain
us in times when we may begin to doubt
the triumph of good over evil. The second
of the three great pillars supporting a
Freemason’s lodge is the Doric pillar,
strength ‘to support us under all our
difficulties’, accompanied by the Ionic,
wisdom ‘to conduct us in all our
undertakings’, so that the third may come
into play, the Corinthian, beauty ‘to adorn
the inward man’.
There is no darkness so black that
prevents us moving towards the light.
There is no slavery or submission so
great that we cannot set out on the
road to freedom. There is no ladder, no
winding staircase so steep that we
cannot ascend. There is no veil so
obscure that we cannot penetrate it.
And there is no evil so intractable that
we cannot tread it beneath our feet,
and lift our eyes to a brighter horizon.
jrees@aol.com
Issue 38, Autumn 2006
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