FREEMASONRY TODAY

Part of the Arms of The Worshipful Society of Free Masons.
The Operatives
Keith Jackson describes the Worshipful Society of Free Masons, Rough Masons,
Wallers, Slaters, Pavoirs, Plaisterers and Bricklayers
It is not generally appreciated, that prior to the formation of the Grand
Lodge of England in 1717, there were operative lodges which had been
functioning well before that date, and were subsequently warranted by the
new grand body.
In 1912 the Transactions of the
Leicester Lodge of Research No.2429
featured a paper by Dr. Thomas Carr
explaining that a legitimate Guild of
Operative Masons still existed, which also
had members who were speculative
masons. A short time after in May 1913 at
Bedford House (just off the Strand), Dr.
Carr who held the office - equivalent to a
Grand Warden in Craft Freemasonry - of
the Third Master Mason of Leicester
Operative Lodge No.91, being
empowered by special letter of authority,
officiated as Enthroning Master and
reconstituted the Channel Row
Assemblage of the Society, initially, the
ruling body of the Society.
From these modest beginnings, the
Worshipful Society with its unusual
observances and customs, ruled by the Three
Grand Master-Masons, has gradually
extended its influence across the realms of
international Freemasonry, and today
administers over sixty Assemblages in eight
different countries (including France, Spain,
Belgium, Australia, New Zealand and
Canada), and such is its nature, there is little
doubt that it will continue to appeal to a
growing number of Freemasons who
possess a genuine interest in the operative
practices of their ancient Brethren. The
qualification for membership of the Society
is that of being a Master Mason, a Mark
Master Mason and a Royal Arch Mason in
good standing.
The Structure of the Society
The Three Grand Master Masons
jointly possess the supreme superintending
and constituting authority over the Society
and its seven constituent Degrees. An
Assemblage of Lodges consists of one
Lodge each from the Fourth to the First
Degree (IVº - Iº), and theoretically each
lodge is a separate entity working under a
qualified Deputy Master of VIº, deputed by
the Grand Master Masons, who is assisted
by a Deputy Jachin (Chaplain) and a
Deputy Boaz (Doctor), together with a full
complement of officers who are appointed
annually. A Vº Lodge of Menatzchim is
ruled by a Deputy Master Mason Vº
appointed by the Grand Master Masons
who is also assisted by several officers,
while a VIº Lodge of Harodim is
administered by a Senior Passed Master
who has similar assistants, and is
designated a Deputy Grand Master Mason,
being responsible for the Assemblages in
his Region. The VIIº Lodge is composed of
the three Grand Master Masons who are the
only members of the Lodge, although other
officials of the Society supplement their
number, designated VIIº Honoris Causa.
Iº Indentured Apprentice
The candidate is led into the Lodge by the
Deacons, and after prayer, is investigated
prior to taking the initiatory oath called the
‘Oath of Nimrod’. Nimrod, of course, the
grandson of Noah, is mentioned in the ‘Old
Charges’ as a teacher of the masonic craft and
the architect of many great cities in
Mesopotamia. The working tools are
explained, the Ancient Charges (c.1663) and
modes of recognition are communicated, and
a pale blue cord is placed around his neck.
The ceremony of closing the Assemblage is
completed with prayer and a ‘seven-fold
salute’ to The Most High.
IIº Fellow of the Craft
The aspirant, wearing the apron of an
apprentice, is admitted and ceremonially
made ‘Free of his Bonds’ and his indentures
are cancelled. The passing grip and word are
communicated, and after perambulation, he is
duly obligated; the Traditional History, the
‘Charge of Nimrod’ and the Ancient Charges
are then read, these being the Foundation
Stone of the Worshipful Society in all parts of
the world. Having passed the test of the
Ashlar square as a ‘living stone’ he is invested
with the full length apron bearing the painted
symbols of a squareman and invested with the
jewel comprising a “square gauge” in bronze,
which is affixed to the cord.
IIIº Fitter & Marker
The Fellow, received bearing a perfect
ashlar, is admitted ‘on the chisel’ to undergo
the requisite journey, and after prayer, is
obligated. He is invested with an apron
bearing symbols of the Degree, while a
‘running stone gauge’ in bronze replaces that
already affixed to the cord. A detailed lecture
explaining methods of construction, fitting
and marking of stones is then delivered.
IVº Setter Erector
Having served his time as a Fitter &
Marker, and passed the ‘running stone
gauge’, the brother presents himself to be
obligated, after which he is ritually ‘erected’.
Prayers are invoked and he is invested with
the apron and bronze jewel depicting the
‘footing corner stone gauge’. The relevant
secrets are communicated and a further
lecture on building techniques is delivered.
Vº Intendent, Overseer, Super
Intendent and Warden
The Setter Erector is admitted into the
Lodge of Menatzchim and after giving proof
of his proficiency he is obligated in the
centre and is pledged to oversee members of
the Fellowship with justice and moderation,
and mark with great care all work submitted
for approval. Following a detailed Charge,
the new Super Intendent is invested with a
pale blue collarette bearing an ‘Elbow
Square Gauge’ in silver. Advancement to
this Degree is a prerequisite qualification for
the office of Superintendent of Work - the
equivalent of a Director of Ceremonies -
Senior, or Junior Warden of an Assemblage.
VIº Passed Master
Admission to a Lodge of Harodim VIº is
the sole method by which a member can
qualify to receive a Patent as Deputy Boaz,
Deputy Jachin, or Deputy Master Mason of an
Assemblage, and is only granted to those who
are Installed Masters of the Craft and Mark
Degree. A Senior Passed Master - usually the
Deputy Grand Master Mason VIIº - with two
assisting officers who form a triad and
convene a Lodge, the Super Intendent, having
proved his competence in all the degrees, is
then obligated within the square. The signs
and secrets are communicated, and in
dramatic manner he is symbolically ‘raised’ to
the Degree of a Passed Master, being duly
marked as such. A dissertation on the intricate
aspects of Temple Building is then delivered
and he is invested with a pale blue collarette
from which is suspended a Silver Square.
VIIº Master Mason
The essence of this degree is graphically
portrayed in the Geodetic Lecture within
which lies the Great Secret of the Grand
Master Mason’s square: the knowledge of
how to use it. As the pinnacle of the Society,
this Degree is sparingly conferred, and only
upon those who have rendered outstanding
service.
Understandably, the ceremonies of the
Society are very practical, with the religious
aspect firmly based upon Old Testament
traditions. The square, being one of the
prime symbols of Masonry, is extensively
featured throughout. Arranged together, the
squares form a gammadion, a symbol
interpreted by medieval operatives to
represent the pole whose zenith coincided
with the mystic centre, and in the ancient
initiatory Rites was regarded as an object of
great veneration; this was affirmed in the
eternal belief that ‘God is our Guide’.
Issue 36, Spring 2006
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