FREEMASONRY TODAY
Letter from the Deputy Editor
In Freemasonry Today issue 34 of autumn
2005, we talked about how different people
can live together in harmony. In the pages of
this magazine, we have often focused on the
part harmony plays, at different levels. We
have published speculative articles from
numerous writers emphasising the part played
by harmony in our proper conduct of masonic
life and principles. Perhaps more importantly,
we have brought to the attention of our readers
concrete examples of how harmony works at
the top level, so to speak, namely in society
and in everyday life.
We published an interview with David
Webb, whose life has been virtually defined
by his work with ethnic groups in
Handsworth, groups who did not always see
eye to eye. We interviewed Sir Andy
Chande, latest recipient of the Grand
Master’s award of the Order of Service to
Masonry, who, as District Grand Master for
East Africa, was in a unique position to
demonstrate how Freemasonry binds, in a
healing way, Brethren of diverse ethnic,
religious and cultural backgrounds. And of
course we had the shining example of the
Freemasonry in the Community Week, when
Freemasons countrywide demonstrated their
commitment to the community at large, and
by doing so united not only themselves in the
endeavour, but also brought together those
communities which they addressed.
The reverse side of this coin of course
is discord, and in the last issue we talked
about the need to celebrate what we have in
common, rather than focussing on our
differences. We were even so bold as to
suggest that Freemasonry had it in its
power to make the entire community
stronger, the world community. In this of
course we have to start at home and work
outwards. But we may face some strange
adversaries, namely those who, taken at
face value, ought to be on our side in the
diffusion of light and harmony.
In this issue, we have two extreme
examples of how Freemasonry, sometimes
involuntarily, finds itself either being
approved or disapproved by any given
religious, ideological or philosophical
system. In the following pages we report
that the Grand Master of the Regular Grand
Lodge of Italy has taken a step which is
almost certainly historic, by appointing a
Roman Catholic Priest to the position of
Grand Chaplain of his Grand Lodge. This
is of course very good news for both
Freemasons and Catholics, but in
celebrating it, we should not forget the
courage which must have been necessary,
on the part of the Grand Master as well as
that of the new Grand Chaplain, in taking
this ground-breaking step. By it, a proper
and meaningful dialogue has been opened
up between regular Freemasonry and the
Catholic Church in Italy, which we can
only salute, and wish the endeavour the
best for the future.
But we also report on the slur cast on
Freemasonry by the Bishop of Rochester.
Such a standpoint runs so counter to the
spirit of harmony and wider understanding,
that we are at a loss to understand it. Tens
of thousands of Christian Freemasons will
not understand such a view, and our task,
our vocation, is to spread light and
harmony. Let us hope this runs even as far
as forgiving our apparent adversaries.
There is a particularly nice reference to
harmony in the first lecture. When asked to
define the quality of virtue, the aspirant
replies that, in ancient Rome, the Consul
Marcellus intended to erect a Temple to be
dedicated to virtue and honour, but was
prevented from doing so, and instead
erected two Temples, contiguous to each
other, but so situated that the only avenue
to the Temple of Honour was through that
of Virtue. That left a particularly elegant
moral to posterity we are told, that virtue is
the only direct road to honour. Virtue, the
lecture continues:
... is the highest exercise of, and
improvement to, reason; the integrity,
harmony and just balance of affection;
the health, strength and beauty
of the soul ...
So harmony has a special place in what
we do. It could even be asserted that harmony
is the heart of what we do, for without it, all
our charitable acts, our researches into selfknowledge
and our grand design of being
happy and communicating happiness will not
be possible.
Julian Rees
FREEMASONRY TODAY
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In common with all other
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Issue 36, Spring 2006
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