FREEMASONRY TODAY

Peter Fellows-McCully (Dublin), Sir Andy Chande, former District Grand Master for East
Africa, Mark Wheatley of the Cornerstone Society committee, Paul Kenny (Dublin).
The Heart of Freemasonry
Michael Baigent Reports on the Summer Conference held by The Cornerstone Society
The Cornerstone Society was formed to encourage and help masons to learn
of the meaning and deep inner spirituality of our masonic ritual. As
Freemasons, we are heirs to a complex and rich heritage which both carries
and communicates a wisdom which is ageless.
Often we need to be guided towards
the philosophy and spirituality which this
heritage preserves and we soon find that
we have made our first steps on a journey
towards the discovery of knowledge of
the Self: in the profoundest sense,
knowledge of what it means to be a
human being in this world where chaos
and order seem arbitrarily present.
The Cornerstone Society decided that
this year its summer conference would
address not only the heritage of
Freemasonry which has been passed
down to us but how that heritage might be
carried into the future. For the future of
Freemasonry is in our hands; historical
momentum can take it so far but
ultimately it is down to us, the present
custodians of the Craft, to see it passed on
to the generations ahead of us.
Beauty and Unity
The conference was begun by Clive
Hicks who spoke on ‘Beauty and Unity’.
He challenged us: ‘What is Beauty?’ He
asked, ‘Is it a quality, or is it an
experience?’ He mentioned the
philosophical triads which embrace
beauty, our masonic one symbolised by
the three pillars which support a lodge:
‘Strength, Wisdom and Beauty’. He asked,
‘Do they all represent the same unity?’
He then related a story: A man had
died and found himself in Heaven at a
reception for newcomers. After a while an
attendant told him that God was ready to
see him. The man was taken to the room
where God waited and in the divine
presence the man suddenly recalled all
the events of his life: ‘he flung himself on
the floor crying and explaining about his
sins...’ God put up with this for a time and
then spoke, ‘“Do be quiet! We know all
about your sins, and they are all forgiven.
There is something else. Do tell me: did
you enjoy the beauty of my creation?”’
Clive Hicks commented: ‘It may be
that this is one of our real duties, or
perhaps even a way of describing our
only duty.’ It seems ‘that becoming aware
of the world, at rest…is the experience of
Beauty. Beauty as a quality of experience,
not a quality of things. Beauty seen must
awaken us to Beauty itself. Becoming
conscious of this may really be our prime
function…’
Returning to the triad of
Freemasonry, ‘Strength, Wisdom and
Beauty’ Clive Hicks explained that, as
with all the expressions of such
philosophical triads depicting an
‘essential threeness’, ‘one strand is active
and creative, one is supportive and
sustaining, and the third is uniting and
balancing.’ All of which contribute to the
harmony of existence.
Whither Directing Our Course?
The key speech of the day was
delivered by the Pro Grand Master, Lord
Northampton, who chose this occasion
to give his personal thoughts on
Freemasonry and of its future. He
revealed some startling facts: one
Province showed that thirty percent of
Master Masons stopped attending within
three years of their raising; the number
of Grand Lodge Certificates issued has
fallen by the same percentage; in twenty-five years English Freemasonry could be half the size it is now. ‘It is clear,’ he pointed out, ‘that doing nothing now is not an option.’ He continued:
‘I believe that in order to plan for the future we must first look back at our roots and examine the reasons we were formed and have survived …We spend too much time worrying about “when” rather than “why” we were created. What was in the minds of those men who started Freemasonry and what was the purpose behind it?’
‘We are,’ he explained, ‘the inheritors of an important initiatic system containing
universal truths, some form of which has
probably been in existence for thousands
of years. During that time it has been a
beneficial guiding influence on the
evolution of humanity and our presentday
Freemasonry is no exception. The
three degrees of masonry are like
symbolic rehearsals for those major
initiations that we all must take on our
journey of Self discovery. Thus
Freemasonry is a system which guides
man in his search for the sacred.’
He succinctly summarised the
importance of the three degrees of Craft
masonry: together, they ‘equate to body,
mind and spirit’. The first degree’s
emphasis is on the physical, symbolised
by the rough ashlar and the working tools
which work the unformed stone. Its aim is
to move from ‘darkness to light’. Its pillar
represents strength.
The Second degree emphasises the
‘power of the mind’ and aims to move
‘from ignorance to knowledge’. The
working tools associated with the degree
are those which perfect the smooth ashlar
- which symbolises the degree well. Its
pillar is that of wisdom. The Third degree
is focussed upon the spirit - symbolised
by the blazing star - and its pillar is that of
Beauty. ‘Beauty depends on balance and
harmony.’
‘We keep hearing today,’ Lord
Northampton said, ‘that men today are
searching for “spirituality” in their lives,
free from dogma and doctrine.
Freemasonry undoubtedly has an answer
to that search because it is one of the
reasons it was founded…’
Initiation and the Heart of Freemasonry
Dennis Chornenky, the President of
the Masonic Restoration Foundation,
came from San Francisco to deliver an
uncompromising paper: Freemasonry,
he explained can be defined ‘as a
traditional initiatic order, even if the
particular grouping of these rites,
symbols and lessons within a Masonic
framework only dates back to the late
Renaissance…Initiation, and its implied
pursuit of truth, is the core, defining
characteristic of Freemasonry, without
which there would be nothing to
differentiate the Craft from other social
or philanthropic organisations.’
Speaking of the Second degree, he
noted, ‘Once the candidate has
symbolically mastered his intellectual
faculties, represented by the seven liberal
arts and sciences, and understood their
relationship to his spiritual qualities, he
arrives at the middle-chamber of the
temple, finally prepared to move from the
outer to the inner, from the circumference
to his own inner spiritual centre.’
He spoke of the value of symbolism
which, ‘when properly perceived by the
knowing initiate, reflect the hidden
relationship between the material and
spiritual world and thereby reveal the
reality of a higher order. Therefore
symbolism is the unique language of
initiation, guiding us ever inward
toward the centre, that virgin point, the
source of light and the eye of the
divine.
The conference was concluded by a
workshop on the Installation ritual
devised by Andrew Hicks and hosted by
Yorick Lodge, No. 2771. These
workshops have proved a popular method
of revealing the meaning which lies
beneath the masonic ritual.
All the talks given at the Cornerstone
Conference can be found on the website:
www.cornerstonesociety.com.
Issue 34, Autumn 2005
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