FREEMASONRY TODAY
Brother Lightfoote's Journal
The Recollections of an Eighteenth-Century Gentleman of the Craft
DATE: December 6th 1783
Feast of Saint Nicholas
WEATHER: Mild
OUTLOOK: Bitter
And there shall come a great profit
throughout the land...
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Saint Nicholas was a Turkish
Bishop. He is reputed to have
saved three orphaned sisters
from prostitution by filling their
stockings, hung out to dry, with gold
coins. This pleasant practice is recalled
in the tradition of children hanging their
stockings up on Christmas Eve in the
hope of similar reward. He is,
understandably, the patron saint of
unmarried girls. He is also the patron of
pawnbrokers, apothecaries, perfumers,
sailors and schoolboys. Some contend
that the three gold balls hung up outside
pawnbrokers’ shops allude to his
generosity to the three sisters but I
suspect that they are a reference to the
coat of arms of the Medici. As far as the
perfumers go, it is reputed that his
tomb, at Bare, issued forth sweetness in
the form of myrrh. The link between
schoolboys – in particular choirboys –
and sailors, other than a fondness for
foul language, is that he resurrected
parties of both from untimely and unjust
death. An all-round good fellow then,
whom one would be happy to welcome
into one’s lodge.
The goodly bishop is known to most
folk through his association with the
Christmas Season and the giving of
presents. As with so many practices, we
have made this imperfect. As I look
about me at this time of year I fear that
the saint must be spinning in his scented
sepulchre. Do none but I understand the
difference between a present and a gift,
between charity and indulgence? Gifts
are given by God: the gift of beauty, the
gift of music, the gift of good health!
Presents are given by us, to each other,
when they ought to be given to the
poor! It makes me cross…
Just yesterday I was walking down
Jermyn Street, thinking to buy Mrs.
Lightfoote some perfume, when my ears
were assaulted by what I at first took to
be the cries of persons in panic and in
pain. I hurried forward, ready to give
what aid I could, assuming that a
carriage must have overturned or some
such similar catastrophe occurred –but
it was carol singers! It was impossible
to tell what carol they were singing,
even assuming that they were all
singing the same one, but whatever it
was it came to a ragged conclusion as I
came up. A young ruffian in a ruff
rattled a box at me and demanded that I
spare him a copper. ‘What for?’ I
enquired. ‘Christmas, of course,’ the
filthy urchin replied, bold as brass. I
clarified my question. ‘For whom are
you collecting, boy? Widows? Orphans?
The poor and distressed?’ ‘No!’ he
barked, ‘It’s for us, innit.’ The only
thing this chubby little extortioner
appeared to me to be in need of was a
good hiding, but thrashing choristers in
public, esp. during the
Festive Season, might
easily be interpreted
as anti-social
behaviour and one has
to be so careful about
that kind of thing
nowadays.
I advanced,
pursued by a torrent
of obscenities that
would have made a
naval surgeon blush,
to the doors of my
grocer’s shop. The
place was heaving
with humanity of
every hue and it was
only after some delay
that I managed to
collar a clerk and
confirm the contents
of the Lightfoote hamper: a ripe Stilton
cheese, ditto Cheshire, a side of
Hereford beef, three York hams, pork
pies, rabbit pies, pigeon pies, game
pies; hen’s eggs, quail’s eggs, duck’s
eggs, plover’s eggs; French brandy,
Scotch whisky, Plymouth gin and halfa-
dozen cases of Yardy’s Wolfshead port
to give away – I’m not wasting the ’59
on trades people! Five geese, four
colley birds, three French hens – the
usual stuff. It suddenly occurred to me
that there were people in this world – in
this city – who would not have enough
to eat on Christmas Day or indeed on
any other day and I suddenly felt quite
guilty. I thought of
cancelling my order
but the thought soon
passed; instead, I
ordered that it should
be doubled so that half
may be given to those
in need.
Everything that I
have this Christmas,
someone else will have
too and my resolution
for the new year is to
place in the alms dish
what I pay for my
dinner. Buoyed up
with feelings of
comfort and joy I
sallied forth, back into
Jermyn Street in
search of scent. The
Carollers were still at
it but I could now discern the words
that they were singing.
Ye who now shall bless the poor,
Shall yourselves find blessing!
And a merry Christmas to you all,
brethren!
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Issue 31, Winter 2005
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