HUMOUR
Brother Lightfoote's Journal
The Recollections of an Eighteenth-Century Gentleman of the Craft
Saint Andrew, as I've said before, is
a great favourite of mine; I named
a son after him, so I did. It is
recorded that he was Our Lord's
first disciple, a fisherman by trade, who,
when summoned, didn't simply abandon
all and follow, but ran and told his
brethren. By his actions, the saint
demonstrated two of the traits that
Lightfoote most admires in a man: he
failed to do as he was told and succeeded
in spreading joy, for when offered a great
gift – the greatest gift of all – his first
thought was to share it. I bless his name
whenever there's fish on the table and I
never get gut rot!
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Note: the best accompaniments to
fish, I find, are the white wines of
Burgundy, but if these are not
available, ale will suffice. Raw
fillets of herring, flamed in gin, is
a quite spectacular appetiser, but
perhaps not for those of a delicate
constitution.
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A candidate for initiation has been
proposed in the Stonic Lodge and this has
caused great consternation. His name is
Andrews, Nathaniel Andrews, and he is a
rat catcher by trade. When his curriculum
vitae was read out by his proposer, a
fishmonger, there was a distinct and
uncomfortable stirring in the ranks. A
brother who considers himself a
gentleman, but is, in fact, a lawyer, raised
objection on the grounds that having a rat
catcher in the lodge might lower the tone
of our proceedings. Nathaniel's seconder,
a wheelwright, countered that, though rat
catching was unquestionably a dirty job,
someone had to do it. The lawyer, with all
the insolence of his office, observed that
no-one had to be a rat catcher. Had this
fellow, he enquired, been dragooned into
service? Did there exist a verminous
equivalent of the press gang – the rat
pack, perhaps?
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No, Master Andrews had
elected to be a rat catcher; he could have
been a fishmonger, or a wheelwright, or a
butcher or a baker or a candlestick maker,
but rat catching was his chosen
profession, and thus it was acceptable to
choose to despise him for it. Laughter
ensued. Lightfoote rose.
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I enquired of the fishmonger as to
whether Nathaniel was a family man. I
was informed that he had a wife and two
strapping sons, all three of whom he kept
in warmth and comfort and always fed
with fish on Fridays. Next, I asked the
wheelwright if he knew what the rat
catcher did on Sundays and was informed
that he and his family, all impeccably
dressed, drove to church in a dog cart
(perfect in all its parts, esp. the wheels)
where they furnished the choir with a
soprano, and alto, a tenor and a bass. I
observed that this gentleman – and I laid
stress on the word – seemed to me to
exemplify domestic harmony, and got a
laugh livelier than the lawyer's!
The wheelwright saw fit to add that
his friend was also an accomplished
player on the bassoon. I was constrained
to concede that none of us is perfect. This
reduced the brethren to incontinent mirth.
Lightfoote came to the point: rats.
Rats are a plague on this city. Rats,
some say, brought the Great Plague to The
Great Wen, and this was only purged in
the Great Fire. He who toils to rid us of
such a pestilence must therefore be
considered a Great Man, who does a
greater service to the populace than most
lawyers (on reflection, 'most' is
superfluous).
Consider this: as we are not all
operative masons, but rather free and
accepted, or speculative, might we not
ponder the possibility of free and
accepted rat catchers and, indeed,
speculative rats? Intolerance, injustice,
intemperance and insolence are spread,
like the foulest canker, from the middens
of mean minds to infect humanity at
large? Who resists? Who remains
steadfast in the faith? Who cuts off the
tales of those that tell tales and holds tight
to the truth? We do, brethren. Thus are we
rat catchers all, are we not?
There was silence in the House of
judgement.
Nathaniel Andrew has been accepted
as a candidate for initiation and I am
confident that he will be an ornament to
the lodge and a handy fellow to know if
one has an infestation – and who among
us doesn’t, from time to time?
I’ve done a ditty:
In his rat catcher’s breeches and rat
catcher’s hat;
Behold now our brother: the rat catcher,
Nat.
Not one of life’s loafers but one of its
doers;
He toils in the gutters, he delves in the
sewers.
In the damp and the darkness he fights
the good fight,
To arise, from the mire, in triumph, to
light
And so to the herrings, flamed in gin,
and good night’s sleep, if the two be not
mutually exclusive.
Issue 21, Summer 2002
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